Song of Songs 3:11

Go forth, O you daughters of Zion, and behold king Solomon with the crown with which his mother crowned him on the day of his wedding, and on the day of the gladness of his heart.
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Ambrose of Milan

AD 397
Then when the bride has been led to the resting place of her bridegroom, they sing the nuptial song and express love from the daughters of Jerusalem: “Come forth and look upon King Solomon in the crown with which his mother has crowned him on the day of his marriage.” They sing the epithalamium and call upon the other heavenly powers or souls to see the love that Christ has toward the daughters of Jerusalem. On this account he deserved to be crowned by his mother, as a loving son, as Paul shows, saying that “God has rescued us from the power of darkness and transferred us into the kingdom of his loving son.” - "Isaac, or the Soul 5.46"

Aquinas Study Bible

AD 2017
daughters of Zion: the Church (St. Cyril of Alexandria) mother: the Hebrews are called here the mother of God in the sense that God was to be born from them according to the flesh by means of the Virgin Mary. (Nicholas of Lyra) crowned him: that is with a crown of thorns. (Rufinus) day of his wedding: that is the day of his passion, when he married the Church by his blood. (St. Cyril of Alexandria)

Cyril of Alexandria

AD 444
We should think that the use of gold denotes spiritual union, which is precious and divine. For, to demonstrate the union of God and humankind, the ark in the desert was also covered within and without by gold. The purple signifies that number of persons who are called to the kingdom. And when someone believes, at that moment Christ is received in the heart, who is a precious pearl. For it says that he made a litter for himself from the daughters of Jerusalem on account of love alone: “For God so loved the world that he sent his only-begotten Son, that all who believe in him would not perish but have eternal life.” - "Fragments in the Commentary on the Song of Songs 3.10"

Cyril of Alexandria

AD 444
The church forged from the Gentiles says this: “Go forth and see.” But what it calls the day of his wedding is the day of his passion, when he married the church by his blood. - "Fragments in the Commentary on the Song of Songs 3.11"

Cyril of Jerusalem

AD 386
Every king is proclaimed by soldiers. It was fitting that Jesus also, in figure, be crowned by soldiers. For this reason Scripture says in the Canticles: “Daughters of Jerusalem, come forth and look upon King Solomon in the crown with which his mother has crowned him.” But the crown was also a mystery, for it was a remission of sins and release from the sentence of condemnation. - "Catechetical Lectures 13.17"

George Leo Haydock

AD 1849
Go. All are invited to come to Christ, who, in his sacred humanity, which he took of his mother, was crowned in heaven, after his passion. (Worthington) (St. Gregory) (Alcuin) The synagogue crowned him with thorns, and gave him the hard bed of the cross. (St. Bernard; St. Anselm) Bethsabee might live to see the marriage of her son, who owed the crown to her, 3 Kings i. 18., and Proverbs iv. 3. Both the parties were crowned, (Isaias lxi. 10.) and no doubt Solomon would display his usual magnificence. The diadem was a bandage, adorned with embroidery, and precious stones. (Calmet)

Gregory of Nyssa

AD 394
No one can adequately grasp the terms pertaining to God. For example, “mother” is mentioned in the Song in place of “father.” Both terms mean the same, because there is neither male nor female in God. For how can anything transitory like this be attributed to God? But when we are one in Christ, we are divested of the signs of this difference along with the old person. Therefore every name equally indicates God’s ineffable nature; neither can “male” nor “female” defile God’s pure nature. Because of this, the father mentioned in the gospel parable prepares a wedding. The prophet says of God, “You have placed on his head a crown of precious stones.” Hence the Song says that a crown is placed upon the bridegroom by his mother. Since the nuptials and bride are one, one mother places the crown upon the bridegroom’s head. Neither does it make much difference whether one calls the Son of God the only begotten God, or the Son of his love. According to Paul, each name has the capacity to be a br...

Rufinus of Aquileia

AD 411
It is written that there was put on him a crown of thorns. Of this hear in the Canticles the voice of God the Father marveling at the iniquity of Jerusalem in the insult done to his Son: “Go forth and see, you daughters of Jerusalem, the crown with which his mother has crowned him.” - "Commentary on the Apostles’ Creed 22"

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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