Song of Songs 1:4

Draw me, we will run after you: the king has brought me into his chambers: we will be glad and rejoice in you, we will remember your love more than wine: the upright love you.
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Aquinas Study Bible

AD 2017
Who is the king but Christ. What is the bedchamber but the Church. (St. Hippolytus)
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Augustine of Hippo

AD 430
Some great thing it is we are to see, since all our reward is seeing; and our Lord Jesus Christ is that very great sight. He who appeared humble, will himself appear great and will rejoice us, as he is even now seen of his angels.… Let us love and imitate him; let us run after his ointments, as is said in the Song of Solomon: “Because of the sweet smell of your good ointments, we will run after you.” For he came and gave forth a sweet smell that filled the world. Whence was that fragrance? From heaven. Follow then toward heaven, if you do not answer falsely when it is said, “Lift up your hearts.” Lift up your thoughts, your love, your hope, that it may not rot upon the earth.… “For wherever your treasure is, there will be your heart also.” - "Explanations of the Psalms 91.20"

Augustine of Hippo

AD 430
The Canticle of Canticles sings a sort of spiritual rapture experienced by holy souls contemplating the nuptial relationship between Christ the King and his queen-city, the church. But it is a rapture veiled in allegory to make us yearn for it more ardently and rejoice in the unveiling as the bridegroom comes into view—the bridegroom to whom the canticle sings, “The righteous love you,” and the hearkening bride replies, “There is love in your delights.” - "City of God 17.20"
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AD 735
The chambers of the eternal King are the interior joys of the heavenly homeland to which the holy church is now introduced by faith, as it awaits a fuller, future introduction to the reality itself. The young maidens of which it speaks are the faithful souls of the church of Christ who were only recently reborn as members of Christ. - "Commentary on the Songs of Songs 1.1.3"
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Gregory The Dialogist

AD 604
The church of God is like the house of a certain king. It has a gate, it has a staircase, it has a dining room, and it has a bedroom. Everyone within the church has faith and has already entered the gate to the house, for, just as the gate opens the way to the rest of the house, so does faith provide entrance to the rest of the virtues. - "Commentary on the Song of Songs 26"
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Gregory The Dialogist

AD 604
The one who says “draw me” has something in mind that he wants but does not have the ability to obtain it. Human nature wants to follow God, but, overcome by habitual infirmity, as it deserves, it cannot follow. He sees therefore that there is something in himself whereby he yearns, but something else whereby he fails to attain. Rightly, then, does he say “draw me.” - "Commentary on the Song of Songs 24"
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Gregory The Dialogist

AD 604
You see how Truth, having made himself known in the flesh, gave some leaps for us to make us run after him. “He exulted like a giant to run his course,” so that we might tell to him from our hearts, “Draw me after you; let us run in the fragrance of your ointments.” - "Forty Gospel Homilies 29"
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Gregory of Elvira

AD 392
“The king introduced me to his chambers.” This is the church speaking, who confesses Christ the Son of God to be King. But what is the chamber to which Christ the King introduced his queen, the church, if not the mystery of the heavenly kingdom? For who does not know that Christ introduced his church, that is, his own flesh, to that place from which he had descended without flesh, that is, the gates of heaven? We learn that the church is the flesh of Christ from the authority of the apostle, who said “the flesh of Christ, which is the church.” - "Explanation of the Song of Songs 1.20"

Hippolytus of Rome

AD 235
“The king introduced me to his treasures.” Who is this king, if not Christ himself? And what are these treasures, if not his chambers? This is the people who say, “We will rejoice and delight in you,” for he calls everyone. First, it tells us about the past, then it reveals a time of penance in the future: “We will rejoice and delight in you.” “I loved your breasts more than wine,” not the wine that was mixed by Christ, surely, but the wine whereby Noah previously languished in drunkenness, the wine that deceived Lot. “We loved your fonts of milk more than this wine” because breasts were the commandments given by Christ; they delight but certainly do not inebriate. For this reason, indeed, the apostle said, “Do not drink so much wine that you become drunk.” Therefore the beloved now says, “I loved your breasts more than wine; righteousness loves you,” because those who follow the way of righteousness are those who love you, whereas unbelievers hate you and deserve retribution from the ...


AD 420
There also—the Lord himself is my witness—when I had shed copious tears and had strained my eyes toward heaven, I sometimes felt myself among angelic hosts and for joy and gladness sang, “Because of the sweet smell of your good ointments, we will run after you.” - "Letter 22.7"
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Richard Challoner

AD 1781
I am black but beautiful: That is, the church of Christ founded in humility appearing outwardly afflicted, and as it were black and contemptible; but inwardly, that is, in its doctrine and morality, fair and beautiful.
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Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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