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Ruth 1:4

And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years.
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Ambrose of Milan

AD 397
If, therefore, we know that Tamar was included in the Lord’s genealogy on account of mystery, we ought also to conclude, without doubt, that Ruth was not omitted for a similar reason, which the holy apostle seems to sense when he foresees in the Spirit that the calling of foreign nations will be accomplished through the gospel, saying that the law was given not for the just but for the unjust. For how did Ruth, when she was a foreigner, marry a Jew? And for what reason did the Evangelist believe that this marriage, which was forbidden by the weight of the law, should be included in the genealogy of Christ? Did the Savior therefore descend from an illegitimate heritage? Unless you return to the apostolic principle that the law was not given for the just but for the unjust, then, his genealogy would seem to be deformed, given that Ruth was a foreigner and a Moabite, whereas the law of Moses prohibits marriage to Moabites and excludes them from the church, as it is written: “No Moabite sh...

Aquinas Study Bible

AD 2017
They took foreign wives for themselves, transgressing the decree of the law, and because of that they died prematurely, in an ill-omened land.

George Leo Haydock

AD 1849
Ruth was the wife of MA halon; (chap. iv. 10,) and signifies one "well watered, (Menochius) or inebriated "(Haydock) The sons of Noemi were excused by necessity in marrying idolaters, though they ought to have done their best to convert them. The Chaldean greatly condemns their marriage, and thinks that their death was in punishment of their prevarication, Deuteronomy vii. 3. and xx. 11. (Calmet) Salien is of the same opinion. So various have always been the sentiments of people on this head! (Haydock) See Serarius, q. 11.

Jerome

AD 420
You call to mind Blaesilla’s companionship, her conversation and her endearing ways; and you cannot endure the thought that you have lost them all. I pardon you the tears of a mother, but I ask you to restrain your grief. When I think of the parent, I cannot blame you for weeping, but when I think of the Christian and the recluse, the mother disappears from my view. Your wound is still fresh, and any touch of mine, however gentle, is more likely to inflame than to heal it. Yet why do you not try to overcome by reason a grief which time must inevitably assuage? Naomi, fleeing because of famine to the land of Moab, there lost her husband and her sons. Yet when she was thus deprived of her natural protectors, Ruth, a stranger, never left her side. And see what a great thing it is to comfort a lonely woman: Ruth, for her reward, is made an ancestor of Christ. Consider the great trials which Job endured, and you will see that you are over-delicate. Amid the ruins of his house, the pains of ...

Jerome

AD 420
The Hebrews’ tradition is that this is he in whose time the sun stood still, on account of those who did not keep the law, so that, when they had seen such a miracle, they should turn to the Lord God. And because they scorned to do such a thing, therefore the famine grew worse, and he who seemed foremost in the tribe of Judah not only was expelled from his native land with his wife and sons, made helpless by famine, but even continued in that same exile with his sons. - "Hebrew Questions on Chronicles"

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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