Psalms 94:4

How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?
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Augustine of Hippo

AD 430
5. "Lord, how long shall the ungodly, how long shall the ungodly triumph?" (ver. 3). "They answer, and will speak wickedness, they all will speak that work unrighteousness" (ver. 4). What is their saying, but against God, when they say: What profiteth it us that we live thus? What wilt thou reply? Doth God truly regard our deeds? For because they live, they imagine that God knoweth not their actions. Behold, what evil happeneth unto them! If the officers knew where they were, they would arrest them; and they therefore avoid the officer's eyes, that they may escape instant apprehension; but no one can escape the eye of God, since He not only seeth within the closet, but within the recesses of the heart. Even they themselves believe that nothing can escape God: and because they do evil, and are conscious of what they have done, and see that they live while God knoweth, though they would not live if the officer discovered them; they say unto themselves, These things please God: and, in truth, if they displeased Him, as they displease kings, as they displease judges, as they displease governors, as they displease recorders yet could we escape the eye of God, as we do escape the eyes of those authorities? Therefore these things please God. ...Some righteous man cometh, and saith, Do not commit iniquity. Wherefore? That thou mayest not die. Behold, iniquity I have committed: why do I not die? That man wrought righteousness: and he is dead: why is he dead? I have wrought iniquity: why hath not God carried me off? Behold, that man did righteously: and why hath He thus visited him? why suffereth He thus? They answer; this is the meaning of the word "answer:" for they have a reply to make; because they are spared, from the long-suffering of God, they discover an argument for their reply. He spareth them for one reason, they answer for another, because they still live. For the Apostle telleth us wherefore He spareth, he expoundeth the grounds of the long-suffering of God:"And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? Or despisest thou the riches of His goodness, and forbearance, and long-suffering; not knowing that the long-suffering of God leadeth thee to repentance?" "But thou," that is, he who answereth and saith, If I displeased God, He would not spare me, hear what he worketh for himself; hear the Apostle; "but after thy hardness and impenitent heart treasurest up into thyself wrath against the day of wrath, and revelation of the righteous judgment of God; who will render to every man according to his deeds." He therefore increaseth His long-suffering, thou increasest thine iniquity. His treasure will consist in eternal mercy towards those who have not despised His mercy; but thy treasure will be discovered in wrath, and what thou daily layest up by little and little, thou wilt find in the accumulated mass; thou layest up by the grain, but thou wilt find the whole heap. Omit not to watch thy slightest daily sins: rivers are filled from the smallest drops.

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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