1. Our King in this Psalm speaks in the character of the human nature He assumed, of whom the royal title at the time of His passion was eminently set forth.
The inscription of a title. That is, a pillar or monument, stelographia: which is as much as to say, that this psalm is most worthy to be engraved on an everlasting monument. (Challoner)
Mictam. Protestants, "Michtam. "Marginal note, or "golden psalm of David "or most excellent. St. Jerome, have divided the word into two: "of the humble and upright David. "(Haydock)
It may signify "inscribed. "(Calmet)
But there seems to be no reason for abandoning the Septuagint, who were well acquainted with the original. The psalm is in the form of a prayer, which David pronounces in the person of Christ, to whom the apostles apply several verses; and, as the rest seem to be of the same nature, we must understand all of the Messias, praying, in his sacred humanity, (Berthier) that his body may remain incorrupt. It may refer to Ezechias, to the captives, or rather to David, persecuted by Saul, and provoked to serve false gods, 1 Kings xxvi. 19. But then many expressions must be explained figurativ...