I cried unto the LORD with my voice; with my voice unto the LORD did I make my supplication.
Read Chapter 142
Augustine of Hippo
AD 430
1. ..."With my voice have I cried unto the Lord" (ver. 1). It were enough to say, "with voice:" not for nothing perhaps has "my" been added. For many cry unto the Lord, not with their own voice, but with the voice of their body. Let the "inner man" then, in whom "Christ" hath begun to "dwell by faith," cry unto the Lord, not with the din of his lips, but with the affection of his heart. God heareth not, where man heareth: unless thou criest with the voice of lungs and side and tongue, man heareth thee not: thy thought is thy cry to the Lord. "With my voice have I prayed unto the Lord." What he meant by, "I have cried," he explained when he said, "I have prayed." For they too who blaspheme, cry unto the Lord. In the former part he set down his crying, in the latter he explained what it was. As though it were demanded, With what cry hast thou cried unto the Lord? Unto the Lord, saith he, I have prayed. My cry is my prayer, not reviling, not murmuring, not blaspheming.
Cave. Of Engaddi, (Bossuet; Calmet) or Odollam. (Bellarmine) (Berthier)
Here David was a figure of Christ praying in the garden (St. Hilary)
The psalm may relate to the captives, (St. Chrysostom) or to martyrs, (St. Augustine) and to all under trial. David might recite it in the cave. (Berthier)
Voice. He did not speak aloud, for fear of being detected. (Worthington)
But the fervent prayer of the just, "is a cry to God. "(St. Hilary) (Exodus xiv. 15.) (Calmet)
