O give thanks unto the LORD; for he is good: for his mercy endures forever.
Read Chapter 136
Augustine of Hippo
AD 430
1. "Give thanks unto the Lord, for He is good, for His mercy endureth for ever" (ver. 1). This Psalm contains the praise of God, and all its verses finish in the same way. Wherefore although many things are related here in praise of God, yet His mercy is most commended; for without this plain commendation, he, whom the Holy Spirit used to utter this Psalm, would have no verse be ended. Although after the judgment, by which at the end of the world the quick and the dead must be judged, the just being sent into life eternal, the unjust into everlasting fire, there will not afterwards be those, whom God will have mercy on, yet rightly may His future mercy be understood to be for ever, which He bestows on His saints and faithful ones, not because they will be miserable for ever, and therefore will need His mercy for ever, but because that very blessedness, which He mercifully bestows on the miserable, that they cease to be miserable, and begin to be happy, will have no end, and therefore "...
Alleluia, in Hebrew, is at the end of the last psalm. (Haydock)
It is omitted entirely in St. Augustine Origen thinks that the captives sung this psalm at their return, as it greatly resembles the 106th, 134th (Calmet)
We read, (2 Paralipomenon vii. 6.) the priests stood in their offices, and the Levites, with the instruments of music of the Lord, which king David made to praise the Lord, "because his mercy endureth for ever "This chorus is found only in this psalm, which seems therefore to have been sung at the dedication of the temple. (Berthier)
The first part of the verse was sung by the priests, or cantors, (Haydock) and the second was repeated perhaps by the people, (Calmet) or by other musicians, as we now answer at the litanies, and often repeat the Rosary, Glory, (Worthington) which surely may be done without any superstition, though Leigh, in his Battologeo, and Casaubon (Exer. 14.) be pleased to ridicule the Jesus psalter, on this account.
Praise. Literally, "confess "(H...
