I shall see him, but not now: I shall behold him, but not near: there shall come a Star out of Jacob, and a Scepter shall rise out of Israel, and shall crush the forehead of Moab, and destroy all the children of Sheth.
Read Chapter 24
Caesarius of Arles
AD 542
If God’s prophecies were inserted in the sacred books by Moses, how much more so were they copied by men who then lived in Mesopotamia, for they considered Balaam splendid and certainly were disciples of his art! After his time the profession and instruction of the seers is said to have flourished in parts of the Orient. Possessing copies of everything which Balaam prophesied, they even have it written: “A star shall advance from Jacob, and a man shall rise from Israel.” The magi kept these writings more among themselves, and so when Jesus was born they recognized the star and understood that the prophecy was fulfilled more than did the people of Israel who disdained to hear the words of the holy prophets. Therefore, only from the writings which Balaam had left, they learned that the time was approaching, came and immediately sought to adore him. Moreover, in order to show their great faith, they honored the little boy as a king.
We are told that Balaam’s successors moved by this (for the prediction was preserved most likely among them) when they noticed in the heavens a strange star besides the usual ones, fixed above the head, so to say, and vertically above Judea, hastened to arrive at Palestine, to inquire about the king announced by the star’s appearance.
Him. The great personage whom I have in view, whose coming is deferred yet for many ages. (Haydock)
The whole prediction refers to the Messias, whom Balaam beheld by the eyes of his posterity, the wise men, (Calmet) or in the prophetic vision. (Menochius)
Some modern Rabbins pretend that he speaks of David, who was indeed a figure of Christ, (Calmet) and defeated the Moabites, 2 Kings v. 8. But the prophecy was perfectly fulfilled only in our Saviour's person, who is called the bright and morning star, (Apocalypse xxii. 16,) to whom all nations were given for an inheritance, Psalm ii., and Acts i. 8. (Worthington)
Hebrew also, "I see this thy ruin, but "Septuagint, "I will show to him, yet not now; I will make him happy, (Calmet); but (makarizo, I bless) it, or he does not approach. "God executed what he ever promised in favour of all Israel, when he sent them his beloved Son.
A Star. Christ, the light of the world, the splendour of his Father's glory, whose birth was made known in...
Listen to the Evangelist’s words about Caiaphas, the high priest of the Jews: “He did not give this as a personal opinion, but in his capacity of high priest that year he prophesied that Jesus was destined to die, not for the person alone but to bring together into one also the nations that had been scattered.” You will find something like it occurring again in the story of Balaam also: When urged to curse the people, he not merely did not curse them but even prophesied great and wonderful things, not merely about the people but also about the coming of the Savior.
Although it was a gift of divine favor that the birth of the Savior should become recognizable to the nations, nevertheless, to understand the wonder of the sign, the wise men were also able to be reminded through the ancient pronouncements of Balaam, for they knew that it had at one time been spread abroad in a famous and memorable prediction: “A star will appear out of Jacob, and a man will rise up from Israel. He will rule over the nations.” So the three men, stirred by God through the shining of this unusual star, follow the course of its gleaming light ahead of them, thinking that they would find the indicated child in the royal city of Jerusalem. When this conjecture had failed them, however, they learned from scribes and teachers of the Jews what the sacred Scriptures had told about the birth of Christ. Encouraged by the double evidence, they sought him out with an even more ardent faith, the one to whom both the brightness of the star and the authority of prophets pointed.
Moses himself [wrote] in the book of Numbers: “There shall come a star out of Jacob, and a man shall arise out of Israel.” For this cause, therefore, being God, he took upon him flesh, that, becoming a mediator between God and man, having overcome death, he might by his guidance lead man to God.
