And a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the fortress which pertains to the house, and for the wall of the city, and for the temple that I shall enter into. And the king so granted me, according to the good hand of my God upon me.
Read Chapter 2
Bede
AD 735
We have plainly learned from the teaching of Isaiah how Cyrus, the first king of the Persians, represents a figure of the Lord Savior because he ended the captivity of the people of God and decreed that the temple be restored. So too, we can properly take the successor of this same empire, Artaxerxes, who with the same devotion ordered that the city of Jerusalem be rebuilt, as a type of the Lord, who builds a city for himself from living stones (that is, the one church made from all the elect) through the service of preachers. Thus it is appropriate that the name Artaxerxes means “a light that tests silently.” For the Lord is indeed the light of life who tests the hearts of his faithful silently, at times illuminating them with the sweetness of celestial grace, at others clouding them with the burdens of this life, so that, instructed by temporal adversities, they might desire eternal goods more ardently.
Forest. Hebrew pordes, "paradise "or garden planted with trees. Pliny ( v. 23.) mentions a "paradise "in Coelosyria. (Grotius)
But Nehemias might petition to be supplied with cedars from Libanus, (Tirinus) as they had been given for the temple, 1 Esdras iii. 7. (Haydock)
Tower. Hebrew bira, means also "a palace or temple. "It may designate the porch of the temple, which was 120 cubits high; (2 Paralipomenon iii. 4.; Calmet) though that had been lately repaired by Esdras. (Menochius)
Others think the doors of the courts are meant, as they were as strong as those of towers. (Vatable)
They were not yet finished, chap. x. 9. Many believe that (Calmet) Nehemias speaks of the royal palace, which had been almost contiguous to the temple, (Menochius) where he intended to build one for himself, while he should reside in the city. (Tirinus)
But this might give umbrage to the king. (Calmet)
He could not, however, intend his favourite to remain without a suitable palace; and the latter seems...
