Nehemiah 12:11

And Joiada begat Jonathan, and Jonathan begat Jaddua.
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AD 735
“Now these are the priests and Levites who went up with Zerubbabel son of Shealtiel and Jeshua: Seraiah, Jeremiah,” and so on. Here leaders of the priests are described together with their brothers (i.e., the lesser priests and Levites), those who came up from the Babylonian captivity with Zerubbabel and Jeshua son of Jehozadak. Once these have been set forth, there are also added those who, from this time until the beginning of the kingdom of the Macedonians, succeeded each other in turn in the leadership of the priesthood. For there follows “Jeshua begot Joiakim, Joiakim begot Elijahhib, Elijahhib begot Joiada, Joiada begot Jonathan, and Jonathan begot Jaddua.” In fact, Josephus writes that Jaddua, who was the last of these, was the high priest in the time of Alexander the Great, and when Jaddua with his brothers met him, Alexander received him humbly and with honor. Josephus, who spells his name Jaddus, says that he was the father of the high priest Onias, who is mentioned in the bo...

George Leo Haydock

AD 1849
Jonathan, is called Johanan by St. Jerome, (in Daniel) Josephus Jeddoa. The Jaddus, who went to meet Alexander, in his pontifical attire, and was graciously received by him; as the monarch revered in his person the God of the Hebrews, who had formerly appeared to him in this manner, to encourage him to undertake the conquests of Asia. (Josephus, xi. 8.) Some think that the names of Jonathan and Jeddoa, and the ver. 22, 23, and 24, have been inserted since the time of Nehemias; as he must have lived 140 years, to see the conquests of Alexander. (Tirinus; Petau; N. Alex. T. 2 Dis. 7.) He could not be less than 20, when he returned in 3550. Jaddus met Alexander in 3672; consequently, at that time, Nehemias was 142 years old. But if he died at the commencement of the reign of Darius Codomannus 3668, he would still be 138. (Calmet) Yet this longevity is by no means incredible,

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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