And he shall burn all its fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.
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George Leo Haydock
AD 1849
Him. Moses does not here specify what was to be done with the flesh. But (chap. vi. 26,) he commands it to be given to the priests. (Calmet)
In the sacrifices for the sins of the multitude, or of the priest, all was consumed; to express a greater detestation of such offences, (Tirinus) and that the priests might derive no benefit from them. (Theodoret, q. 3.; St. Thomas Aquinas i. 2, q. 102, a. 3.) (Worthington)
Those who offered these victims received no part of them again, nor were oil or incense used; as all delicacies must be rejected by penitents. (Tirinus)