And I will show wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.
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Basil the Great
AD 379
The Lord has already foretold that the signs of the dissolution of the universe will appear in the sun and moon and stars: “the sun shall be turned to blood, and the moon will not give its light.” These are the signs of the consummation of the world.
For just as man is said to perish, according to the text, “The just perishes, and no one takes it to heart,” and this is said, though the resurrection is expected, so we look for a resurrection of the heavens. “The sun will be turned to darkness, and the moon to blood.” Let the converts from the Manichaeans be instructed and no longer make the luminaries their gods or impiously think that this sun that is darkened is Christ. Listen to the Lord’s words: “Heaven and earth will pass away, but my words will not pass away,” for the master’s creatures are less precious than his words.
True is the word of Scripture that says, “I will turn the sun into darkness and the moon into blood.” It demonstrates that he is the Lord of the luminaries and of their lightening and darkening. This stands as a reproach to the sun worshipers and the moon worshipers. And there is no way for the moon to descend into the earth, as it has been claimed by magicians. It is God who commands the moon’s light to appear bloody and its features demonic. The magicians prattle that they will cause the moon to descend—an impossibility! They imagine that something greater than many worlds can be contained in one little threshing floor and that one without breasts can be milked. And how many numberless thousands upon thousands of magicians are there on earth! If each one of them independently were capable of making the moon descend, it would never be allowed to ascend to the heavens. But that it never descends is clear because no one sees it descending or ascending. And if you are patient, you will b...
Wonders. Many prodigies preceded the persecution of Epiphanes, the death of Christ, the ruin of the temple, and more will be seen before the day of judgment. Though we cannot prove the same with respect to Cambyses, it suffices that the people were thrown into the utmost consternation (ver. 2, 11.) when he forebade the building of the temple, (1 Esdras iv. 6.) and designed to plunder them. Ezechiel (xxxviii. 11.) speaks of the same event, as the Jews assert. Ctesias also mentions that when he offered sacrifice, the victims would not bleed; and that his wife, Roxana, brought forth a child without a head, implying, according to the magi, that he should have no heir. His mother also frequently appeared, and reproached him with the murder of his brother. See chap. iii. 15., and Ezechiel xxxviii. 22.
The people, then, call this day “the new sun,” and although they say that it is new, yet they also show that it is old. This world’s sun—which undergoes eclipse, is shut out by walls and is hidden by clouds—I would call old. I would call old the sun that is subject to vanity, is fearful of corruption and dreads the judgment. For it is written, “The sun will be changed into darkness and the moon into blood.” Old, indeed, would I call that which is implicated in human crimes, does not flee adulteries, does not turn aside from murder and, although it does not wish to be in the midst of the human race when some offense is perpetrated, stands here alone among all the evil deeds. Therefore, inasmuch as it has been shown to be old, we have discovered that nothing is new but Christ the Lord, of whom it is written, “The Sun of justice will rise upon you” and of whom the prophet also says in the person of sinners, “The sun has not risen upon us, and the light of justice has not shone upon us.” F...
