Speak, Thus says the LORD,
Even the dead bodies of men shall fall as refuse upon the open field, and as the handful after the harvestman, and none shall gather them.
Read Chapter 9
Ambrose of Milan
Amid so many passions of this body of ours, amid so many enticements of this world, who indeed can keep his footstep safe and undefiled? The eye looks back and leads the mind’s perception astray, the ear hears and turns one’s attention away, a whiff of fragrance hinders thought, a kiss of the mouth introduces guilt, a touch kindles the fire of passion. “Death has entered in through the window,” the prophet said. Your eye is your window. If you look at a woman to lust after her, death has entered in; if you listen to the harlot’s words, death has entered in; if licentiousness takes hold of your senses, death has gone in. - "Flight from the World 1.3"
The prophet says, “Death is come up through the windows.” Surely he does not mean actual windows—otherwise we could shut our windows and never die. But the bodily senses—sight, hearing, and so on—are windows to us and death enters us through them if we sin with them. - "Panarion 188.8.131.52"
Speak. Our editions of the Septuagint omit this word, though St. Jerome found it in his copies, (Calmet) and in Theodotion, expressed by "death "while others rendered it, "speak "as the same letters dbr, may have both meanings, according as people may please to pronounce them. (St. Jerome)
Grabe supplies, "by death. (22.) These things, says the Lord. "(Haydock)
O Lord, keep watch over my mouth, for it is written, “Death and life are in the power of the tongue.” Again, you have declared, “I tell you, that of every idle word people speak, they shall give account on the day of judgment.” The prophet prays, therefore, that his words may not be vain but holy and pleasing to God. “Set a guard at the door of my lips.” He is asking for a guard around his lips like the rampart of a castle, that he may never capitulate to sin. It is Jeremiah who says, “Death has come up through our windows.” A person has five windows: sight, hearing, taste, smell and touch. If I look at a woman to lust after her, I have already committed adultery in my heart, and death has come through my window of sight. If the sound of the harp, organ or flute unnerves me, death has entered my soul through the sense of hearing. Again, if I touch something soft and supple, and wantonness breaks down the resistance of my flesh, death has entered through touch, and so down the line. - "...