But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised plots against me, saying, Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be no more remembered.
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Cyprian of Carthage
AD 258
That the Jews would fasten Christ to the cross.… Also in Jeremiah: “Come, let us cast the tree into his bread, and let us blot out his life from the earth.” - "To Quirinus: Testimonies Against the Jews 2.20"
Listen to Jeremiah and be convinced: “I was as a meek lamb that is carried to be a victim. Did I not know it?” (Read it thus as a question, as I have put it. For he who said, “You know that after two days the Passover shall be here, and the Son of man will be delivered up to be crucified,” did he not know?) “I was a meek lamb that is carried to be a victim. Did I not know it?” (What sort of lamb? Let John the Baptist interpret, when he says, “Behold the lamb of God, who takes away the sins of the world!”) “They devised a wicked counsel against me, saying (Was it that he who knew the counsels did not know their result? And what did they say?): “Come, and let us put wood on his bread.” (If the Lord shall count you worthy, hereafter you shall learn that his body, according to the Gospel, bore the figure of bread.) “Come, and let us put wood on his bread, and cut him off from the land of the living (Life is not cut off. Why do you toil to no purpose?) And let his name be remembered no more...
Meek: pet lamb. The Arabs still keep one in their houses, 2 Kings xii. 3. (Bo chart ii. 46.) (Calmet)
Knew. I acted as if I had been ignorant. (Menochius)
Yet Christ foretold his sufferings, Matthew xx. 18. (Worthington)
Bread. Christ, the bread of life, was nailed to the disgraceful wood. (St. Jerome; St. Gregory, Mor. iii. 12.)
They threaten to beat him, (De Dieu) or to mix a poisonous wood with his food. (Calmet) (Menochius)
Some Jews had corrupted this text in St. Justin's time. (Du Hamel)
It is the consensus of all the church that these words are spoken by Christ through the person of Jeremiah. For the Father made it known to him how he should speak and revealed to him the zealotry of the Jews—he who was led like a lamb to the slaughter, not opening his mouth and not knowing. But the word sin is implicitly added to this last phrase, in agreement with what was said by the apostle: “When he did not know sin, he was made to be sin on our account.” And they said, “Let us put wood on his bread,” clearly referring to the cross on the body of the Savior, for he is the one who said, “I am the bread that descended from heaven.”
They also said “let us destroy (or eradicate) him from the land of the living.” And they conceived the evil in their soul that they would delete his name forever. In response to this, from the sacrament of the assumed body, the Son speaks to the Father and invokes his judgment while praising his justice and acknowledging him as the God who inspects the in...
Jeremiah, too, said, “Show me, O Lord, and I shall know. Then I saw their plots. And I was carried as a meek lamb to be the victim. They devised counsels against me, saying, ‘Let us put wood on his bread and cut him off from the land of the living, and his name shall be remembered no more.’ ” Now the wood signifies the cross and the bread his body, because he is himself the food and life of all who believe in the flesh that he put on and by which he hung on the cross. - "Divine Institutes 4.14"
He was led to the cross, and the life of the whole world hung suspended from its wood. Would you care to have this, too, confirmed by the testimony of prophets? Listen to what Jeremiah has to say about it: “Come, and let us put wood on his bread, and let us cut him off from the land of the living.” Moses again, lamenting over them, remarked, “And your life shall be hanging suspended before your eyes, and you shall fear by day and by night, neither shall you trust your life.” - "Commentary on the Apostles’ Creed 22"
