Does the wild donkey bray when it has grass? or the ox lows over its fodder?
Read Chapter 6
Gregory The Dialogist
AD 604
14. Who else are denoted by the term of ‘the wild ass,’ saving they who being set in the field of faith, are not bound by the reins of any ministration? Or whom does the designation of ‘the ox’ set forth, saving those, whom within the bounds of Holy Church, the yoke of Orders taken upon them constrains to the ministry of preaching? Now the ‘grass’ of the wild ass, and the ox's ‘fodder,’ is the inward refreshing of the faithful folk. For some within the pale of Holy Church are held after the manner of an ox by the bands of the employment taken upon them, others after the manner of a ‘wild ass’ know nothing of the stalls of Holy Orders, and pass their time in the field of their own will. But when any one in the secular life glows with aspirations after the interior vision, when he yearns for the food of the inward refreshing, when seeing himself starved in the darkness of this pilgrim state, he refreshes himself with what tears he may, it is as if ‘the wild ass brayed,’ not finding ...
7. For what is denoted by ‘the onager,’ that is, the wild ass, saving the Gentile people, which, as nature has produced it without the stalls of training, so has continued roaming abroad in the field of its pleasures? What is represented by ‘the ox,’ saving the Jewish people, which being bowed down to the yoke of the dominion above, in gathering together proselytes unto hope, drew the ploughshare of the Law through all the hearts that it was able? But we learn from the witness of blessed Job's life to believe, that many even of the Gentiles looked for the coming of the Redeemer. And at the birth of the Lord, we have learnt by Simeon's coming in the spirit into the Temple, with what longing desire holy men of the Israelitish people coveted to behold the mystery of His Incarnation. Whence too the same Redeemer saith to His Disciples, For I tell you that many prophets and kings have desired to see those things which ye see, and have not seen them. [Luke 10, 24] The ‘grass’ of the wi...