Yea, you overwhelm the fatherless, and you dig a pit for your friend.
Read Chapter 6
Gregory The Dialogist
AD 604
1. For he shews what great weakness he considers himself to be of, who calls himself ‘fatherless.’ But because charity even when wounded cannot quit love, he at once complains that they would have him overthrown, and yet witnesses that he is their friend. Whose words, as we have often said already, in such wise specially apply to himself, that yet by them, in the Spirit of Prophecy, we have at the same time set forth the sentiment [‘sententia.’ see l. xxiii. § 31] of the faithful People, in the voice of the Church Universal. Which same People, while encountering the opposition of heretics, both regards itself as weak in humility, and yet never abandons the greatness of keeping love entire, For the People of Holy Church, as it is the child of a dead Father, is not unfitly called ‘fatherless,’ in that henceforth indeed through faith it follows His life of Resurrection, but does not as yet see Him by His appearing. Now heretics ‘overwhelm the fatherless,’ when they bear hard upon the ...
“You would even attack the orphan,” that is, me, for I am deprived of any human assistance. And since God is “the Father of the orphans,” you make him angry by offending me. “And you would trample your friend underfoot” with your words. You trample him even more violently than with your feet, and you scorn the laws of friendship. But God takes these faults into account. He, who not only commands us to love our neighbor like ourselves, also wants to be called “love.” - "Homilies on Job 9.6.27"
