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Job 39:5

Who has let the wild donkey go free? or who has loosed the bonds of the wild donkey?
Read Chapter 39

George Leo Haydock

AD 1849
Wild ass, described, chap. vi. 5. The industry of man cannot make this beautiful and strong animal serviceable to him. The like would be the case (Calmet) with many others, if Providence had not ordered it otherwise. (Haydock)

Gregory The Dialogist

AD 604
66. Nor let any consider it unbecoming that the Incarnate Lord can be typified by such an animal; whilst it is admitted by all that He is spoken of, in Holy Scripture, as, in a certain sense, both a worm and a beetle. As it is written; But I am a worm, and no man. [Ps. 22, 6] And as it is said by the Prophet in the Septuagint, A beetle cried out from the wood. [Hab. 2, 11. LXX.] Since then He is typified by the mention of such vile and abject things, what is said offensively of Him, of Whom it is admitted that nothing is said appropriately? For He is called a lamb, but it is for His innocence. He is called a lion, but it is for His might. He is also sometimes compared to a serpent, but it is for His death, or for His wisdom. And He can therefore be spoken of figuratively by all these, because none of all these can be essentially believed of Him. For were He to be really one of these essentially, He could no longer be termed another. For were He properly called a lamb, He could no longe...

Gregory The Dialogist

AD 604
50. Understand, Except Myself. For the wild ass, who dwells in solitude, signifies, not inaptly, the life of those who dwell far removed from the crowds of people. And it is fitly also called free, because great is the drudgery of secular pursuits, with which the mind is grievously wearied, though it toil therein of its own accord. And to be freed from the condition of this slavery is no longer to desire any thing in this world. For prosperity while sought for, and adversities also while dreaded, oppress, as it were, with a kind of servile yoke. But if any one has but once freed the neck of his mind from the dominion of temporal desires, he enjoys already a kind of liberty even in this life, whilst he is affected by no longing for happiness, and is constrained by no dread of adversity. The Lord beheld this heavy yoke of slavery set hard on the necks of worldly men, when He was saying, Come unto Me, all ye that labour and are heavy laden, and I will refresh you. Take My yoke upon you, a...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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