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Job 39:19

Have you given the horse strength? have you clothed his neck with thunder?
Read Chapter 39

George Leo Haydock

AD 1849
Neighing. Hebrew, "thunder "to denote the fierceness of the horse; or "with a mane "(Bo chart) "armour "(Syriac) or "terror. "(Septuagint) (Calmet) Wilt thou enable the horse to neigh, (Menochius) when he appears so terrible? (Haydock)

Gregory The Dialogist

AD 604
74. Upon every soul, over which the Lord mercifully rules, He confers, above all things, the strength of faith: of which Peter says, Your adversary the devil, as a roaring lion, goeth about, seeking whom he may devour, whom resist, strong in the faith. [l Pet. 5, 8. 9.] But neighing is joined to this strength, when that takes place which is written, With the heart man believeth unto righteousness, but with the mouth confession is made unto salvation. [Rom. 10, 10]

Gregory The Dialogist

AD 604
43. In Holy Scripture there is sometimes expressed under the term ‘horse,’ the slippery life of the wicked, sometimes temporal dignity, sometimes this present world itself, sometimes the preparation of right intention, sometimes a holy preacher. For under the term ‘horse’ is signified the slippery life of the wicked, as it is written; Be ye not as the horse and mule. [Ps. 32, 9] And as is said by another Prophet, They were made wanton horses, and stallions, every one was neighing after his neighbour’s wife. [Jer. 5, 8] By the name ‘horse’ is understood temporal dignity, as Solomon witnesses, who says, I have seen servants upon horses, and princes walking as servants upon the earth. [Eccles. 10, 7] For every one who sins is the servant of sin, and servants are upon horses, when sinners are elated with the dignities of the present life. But princes walk as servants, when no honour exalts many who are full of the dignity of virtues, but when the greatest misfortune here presses them dow...

Gregory The Dialogist

AD 604
29. But perhaps before we discuss this strength and neighing of the horse, some persons are desirous of having both the strength of the rhinoceros, and the folly of this ostrich explained in another way, putting aside their moral meaning. For the word of God is manna, and gives, in truth, that taste in the mouth of the eater, which the wish of him who partakes it rightly desires. The word of God is the earth, which produces fruit more abundantly, the more the labour of the enquirer demands. The meaning, therefore, of Holy Scripture should be sifted with manifold enquiry, for even the earth, which is often turned by the plough, is fitted to produce a more abundant crop. We therefore briefly touch upon our other view of the rhinoceros and ostrich, because we are hastening onward to unravel those questions which are more complicated. This rhinoceros, which is called also the ‘monoceros’ in Greek copies, is said to be of such great strength, as not to be taken by any skill of hunters. But,...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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