Job 32:2

Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the family of Ram: against Job was his wrath aroused, because he justified himself rather than God.
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George Leo Haydock

AD 1849
Buzite, a descendant of Buz, the son of Nachor, Genesis xxii. 21. (Calmet) Of Septuagint, "of the country of Hus. " Ram. Chaldean, "Abraham "(Menochius) or rather (Haydock) this is put for Aram. Symmachus, "Syria "2 Paralipomenon xxii. 5. Some suppose that Eliu sprung from Aram, the son of Esron, of the tribe of Juda. Others think that (Calmet) he was the same with Balaam. (St. Jerome; Ven. Bede) He is never ranked among the friends of Job, as he perhaps did not come from a distance. His speech, or good intention, is not condemned by God; and Job seems to have acquiesced in what he said. (Calmet) This silence of the latter might rather proceed from a just (Haydock) contempt, as Eliu said nothing to the purpose; many of his observations being palpably false, and others not at all controverted. Yet with his private spirit he comes forth, not much unlike Protestants and Puritans, who pretend that they will overturn the Catholic faith by arguments which have escaped the sagacity of all ...

Gregory The Dialogist

AD 604
9. The names either of himself, or of his parent, of his ii. home, or kindred, furnish a mark of his own conduct. For Eliu being interpreted means, “That my God,” or, “God the Lord.” By whom, as we said to you, is designated the sound faith of proud men placed within the Church. Whence this very name of his is suited to them also. For though they live not according to the commandments of the Lord, they yet recognise God as their Lord, because in the truth of His flesh they realize also the form of the Godhead, as is said by the Prophet, Know ye that the Lord He is God. [Ps. 100, 3] But Barachel, signifies when interpreted, “The blessing of God,” but Buzite, “contemptible.” And either of these expressions is well suited to proud preachers: because in the eloquence of their speech they enjoy the blessing of Divine Grace, but in their proud manners they shew that it is to be despised. For the gifts which they have received they render contemptible, by not knowing how to use them rightly. ...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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