Why is light given to a man whose way is hid, and whom God has hedged in?
Read Chapter 3
George Leo Haydock
AD 1849
To. Why is life given to? The uncertainty whether a man be worthy of love or hatred, (Ecclesiastes ix. 1.) and whether he will persevere to the end, is what fills Job with distress; though we must trust that God will suffer none to be tempted above their strength, 1 Corinthians x. 13.
He finds himself surrounded with precipices, and in the dark. (Calmet)
So God often tries his faithful servants. (Du Hamel)
11. For ‘man's way is hid to him,’ in that though he already takes cognizance of the kind [qualitate] of life that he is leading, he does not yet know to what issue it tends. Though his affections are now fixed on things above, though he seeks them with all his longings, he is yet ignorant whether he shall persevere in the same longings. For forsaking our sins we strive after righteousness, and we know whence we are come, but we know nothing whereunto we may arrive. We know what we were yesterday, but we cannot tell what we may chance to be to-morrow. ‘Man's way then is hid to him,’ in that he so sets the foot of his labour, that, this notwithstanding, he can never foresee the issue of the accomplishment thereof.
12. Now there is also another ‘hiding of our way.’ For there are times when we are ignorant, whether the very things which we believe we do aright, are rightly done in the strict Judge's eye. For, as we have also said a long way above, it often happens that an action ...
“Why is light given,” Job asks, “to those whose soul dwells in bitterness, and life to those souls who are in pain?” Again this is not the language—God forbid!—of someone who makes rebukes, but of someone who searches and suffers. In fact, when words are spoken with a different spirit, they must not be interpreted in the same manner. Therefore, when a philosopher asserts, “Why does a senseless person have riches at his disposal?” he only shows that he is unworthy of riches. From this we learn that not only life but also death is useful, when it is more desired than evil. In this way Job speaks of “those who long for death,” but, he says, “it does not come.” That is why the Preacher in Ecclesiastes says, “For everything there is a season” and, in another passage, “O death, how your memory is sweet.” When you hear Job’s wife suggesting to him, “Curse God, and die,” you should not suppose that he did not answer because of his love of life but because of his piety. Indeed he who considered...
