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Job 3:1

After this opened Job his mouth, and cursed his day.
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George Leo Haydock

AD 1849
) or there might be some method of having it remitted to children unborn, which we do not know. (Haydock)

George Leo Haydock

AD 1849
Cursed his day. Job cursed the day of his birth, not by way of wishing evil to any thing of God's creation; but only to express in a stronger manner his sense of human miseries in general, and of his own calamities in particular. (Challoner) He has these only in view: though, in another light, it is better for a man to be born, and to undergo any misery, that he may obtain eternal rewards. (Haydock) Some allowances must be made for extreme pain, and for the style of the Eastern (Calmet) poetry. (Haydock) Jeremias, (xx. 14.) Habacuc, (i. 2.) the psalmist, and even our Saviour in his agony, made use of such strong expressions, Matthew xxvi. 39., and xxvii. 46. Some heretics accuse Job of impatience and blasphemy. The devil, therefore, came off with victory; and the praises given to Job's patience are false. He might offend by some degree of exaggeration. (Calmet) But even that is by no means clear. Time past could not be recalled, nor receive any injury by the maledictions. (Haydock)...

Gregory The Dialogist

AD 604
1. That which is here said, He opened his mouth, must not be gone into negligently. For by the things which Holy Scripture premises but slightly, we are apprised that what comes after is to be expected with reverence. For as we know nothing what vessels that are closed contain inside, but when the mouth of the vessels is opened, we discover what is contained within; so the hearts of the Saints, which so long as their mouth is closed are hidden, when their mouth is opened, are disclosed to view. And when they disclose their thoughts, they are said to open their mouth, that with the full bent of our mind we may hasten to find out, as in vessels that are set open, what it is that they contain, and to refresh ourselves with their inmost fragrance. And hence when the Lord was about to utter His sublime precepts on the Mount, the words precede, And He opened His mouth, and taught them; [Matt. 5, 2] though in that place this too should be taken as the meaning, that He then opened His own...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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