Job 28:4

He breaks open a shaft away from the inhabitants; even in places forgotten of the foot: they are gone away from men, they swing to and fro.
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George Leo Haydock

AD 1849
At. Nations are separated by waters from each other. (Calmet) Some, like the Chinese, keep all strangers at a distance. (Haydock) But the industry of man breaketh through all barriers. Hebrew, "a river separates a foreign nation forgotten by travellers; but these waters cannot stop man: they flow away. "(Calmet) Protestants, "The flood breaketh out from the inhabitants, even the waters; forgotten of the foot, they are dried up; they are gone away from men. "Septuagint, "Sand cuts off a torrent: but those who forget the way of justice, have become infirm, and have been instable among mortals. "(Haydock) Travellers are sometimes parted by a swelling torrent; (Sa) and waters, bursting forth suddenly, change the roads of men. (Worthington)

Gregory The Dialogist

AD 604
47. What was that people of the Jews, hard by unbelief, that refused to behold by faith that Author of life, whom it foretold by prophecy, but ‘a stone of darkness?’ because it proved at once hard by cruelty, and clouded by unbelief. Which same is also called by another term ‘the shadow of death.’ For a shadow is drawn such and of the same sort as the outlines were of that object, from which it is derived, And who is designated by the name of’ death’ but the devil? Of whom in a kind of mode of representation by his minister’ it is said, And his name was Death. [Rev. 6, 8] Of whom that people was a shadow, because in following his wickedness, it presented in itself a semblance of him. But what is named by the title of the ‘torrent,’ save that fire that issues forth from the sight of the Awful Judge in the final Inquest, and divides the Elect and the damned? Whence too it is said by the Prophet, A fiery and rapid stream came forth from before Him. [Dan. 7, 10] 48. But what Peopl...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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