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Job 2:3

And the LORD said unto Satan, Have you considered my servant Job, that there is none like him in the earth, a blameless and an upright man, one that fears God, and turns away from evil? and still he holds fast his integrity, although you moved me against him, to destroy him without cause.
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George Leo Haydock

AD 1849
Simple. Plain-dealing, mild, and without guile. (St. Gregory) (Worthington) Without cause. This may form a new sentence. (Haydock) Thy proposal and attempts are vain. (Calmet) Job has not deserved this treatment. (St. Chrysostom)

Gregory The Dialogist

AD 604
How could it be that the Lord says to Satan, “You incited me against him?” especially if we assume that blessed Job is an anticipation of the Redeemer in his passion? Truly the Mediator between God and man, the man Christ Jesus, came to bear the scourges of our mortal nature that he might put away the sins of our disobedience. But, seeing that he is of one and the self-same nature with the Father, how does the Father declare that he was moved by Satan against him, when it is acknowledged that no inequality of power, no diversity of will, interrupts the harmony between the Father and the Son? Yet he who is equal to the Father by the divine nature came for our sakes to be flogged in his human nature. He would have never endured these stripes if he had not taken the form of accursed human beings in the work of their redemption. And unless the first man had transgressed, the second would never have come to the humiliation and disgrace of the passion. When Satan moved the first man from the...

Gregory The Dialogist

AD 604
26. If blessed Job bears the likeness of our Redeemer in His Passion, how is it that the Lord says to Satan, Thou moved at Me against him? Truly the Mediator between God and man, the Man Christ Jesus, came to bear the scourges of our mortal nature, that He might put away the sins of our disobedience; but forasmuch as He is of one and the self-same nature with the Father, how does the Father declare that He was moved by Satan against Him, when it is acknowledged that no inequality of power, no diversity of will, interrupts the harmony between the Father and the Son? Yet He, that is equal to the Father by the Divine Nature, came for our sakes to be under stripes in a fleshly nature. Which stripes He would never have undergone, if he had not taken the form of accursed man in the work of their redemption. And unless the first man had transgressed, the second would never have come to the ignominies of the Passion. When then the first man was moved by Satan from the Lord, then the Lord...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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