And that he would show you the secrets of wisdom, that they are double to that which is! Know therefore that God exacts of you less than your iniquity deserves.
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George Leo Haydock
AD 1849
Law. Hebrew Thushiya, (Haydock) "the essence "of any thing. Hence it is explained, "law, strength, comfort "We might translate, "and that the reality of thy crimes deserved double punishment "The obligations of the natural, and also of the written law of Moses, with which Job was (Calmet) perhaps (Haydock) acquainted, (chap. xxii. 22.) are very numerous and difficult. The ways of Providence are not easily understood, though some are obvious enough. He rewards and punishes. (Calmet)
Septuagint, "for it is double of what has come against thee, and then thou wouldst know that thy sins are justly requited. "Protestants, "that they are double to that which is: Know, therefore, that God exacteth of thee less than thine iniquity deserveth "1 Esdras ix. 13. (Haydock)
The public works of the supreme wisdom are when almighty God rules those whom he creates, brings to an end the good things which he begins and aids by his inspiration those whom he illuminates with the light of his visitation. For it is plain to the eyes of all people that those whom God created of his free bounty, he provides for with lovingkindness. And when he grants spiritual gifts, he himself brings to perfection what he has himself begun in the bounty of his lovingkindness. But the secret works of supreme wisdom are when God forsakes those whom he has created … when he enlightens us with the brightness of his illumination and yet by permitting temptation of the flesh, strikes us with the mists of blindness. Or when he does not care to preserve the good gifts he has bestowed to us, when he at the same time prompts the desires of our soul toward himself and yet by a secret judgment presses us with the powerlessness of our weak nature.… “For her law is manifold.” What should the “la...
6. The public works of Supreme Wisdom are when Almighty God rules those whom He creates, brings to an end the good things which He begins, and aids by His inspiration those whom He illumines with the light of His visitation. For it is plain to the eyes of all men, that those whom He created of His free bounty, He provides for with lovingkindness. And when He vouchsafes spiritual gifts, He Himself brings to perfection what He has Himself begun in the bounteousness of His lovingkindness. But the secret works of Supreme Wisdom are, when God forsakes those whom He has created; when the good things, which He had begun in us by preventing us, He never brings to completion by going on; when He enlightens us with the brightness of His illuminating grace, and yet by permitting temptation of the flesh, smites us with the mists of blindness; when the good gifts which He bestowed, He cares not to preserve to us; when He at the same time prompts the desires of our soul towards Himself, and yet ...
