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Job 11:12

For a vain man will be wise, when a man is born a wild donkey's colt.
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George Leo Haydock

AD 1849
Is. Hebrew, "is he heart? or wise, (Calmet) he who is born like a "Shall he assert his independence, or pretend to be wise? (Haydock) The Hebrews place wisdom in the heart, as we do courage, chap. xii. 3., and Proverbs ii. 2. (Calmet)

Gregory The Dialogist

AD 604
22. For it is the end of vanity, whereas it mangles the heart by sin, to render it bold by the offence, so that, forgetful of its guiltiness, the soul which feels no sorrow to have lost its innocency, blinded by a righteous retribution, should at the same time part with humility also; and it very often happens, that, enslaving itself to unlawful desires, it rids itself of the yoke of the fear of the Lord; and as if henceforth at liberty for the commission of wickedness, it strives to put in execution all that self-indulgence prompts. Hence when the vain man is said to be exalted in pride, therefore it is brought in, And thinketh himself free born like a wild ass’s colt. 23. For by ‘a wild ass’s colt’ is set forth every kind of wild animals, which being left free to the motions of nature, are not held by the reins of persons ruling them. For the fields leave animals in a state of liberty both to roam where they list, and to rest when they are wearied; and though man is immeasurabl...

John Chrysostom

AD 407
Zophar is right in saying, “Like an ass of the desert.” The ass does not stop braying. There is no difference, he says, between our words and those incomprehensible sounds that an ass produces at random and foolishly. We criticize everything, with regard to everything, and we put the blame on everything. Again they exhort Job to take care of his life. But that is useless. That is why Job had said, “If I am righteous, I cannot lift up my head.” What is the use of that? Job says, I am righteous, but in his judgment, I am impure. - "Commentary on Job 11.8b–12"

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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