While he was yet speaking, there came also another, and said, The fire of God has fallen from heaven, and has burned up the sheep, and the servants, and consumed them; and I alone am escaped to tell you.
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Didymus the Blind
AD 398
It is remarkable how the news from the second [messenger] increases Job’s pain. “Fire fell from heaven,” he says, “and burned up the sheep and the servants, and consumed them.” Even if Job thoroughly knew the teachings of the truth and understood that afflictions did not occur without God’s permission, the incident still brought him great suffering for the people’s sake. They were confused by what occurred. It was as if God had turned against Job. That the intruders during the attack took the cattle and killed the servants could be interpreted by the less intelligent as if the intruders were simply acting in accordance with the hostile customs of battle. They had attacked and behaved in that way due to lack of discipline and hate. Therefore [one might conclude] that the event was not sent from God. But when the fire that had fallen from heaven was reported, one might have feared that the weak would believe that virtue was nothing admirable, if God even punishes the one who possesses it...
51. All, who held the office of preaching in the Synagogue, were rightly named, 'the heavens,' plainly because they were supposed to be imbued with heavenly wisdom; and for this reason, when Moses was urging the Priests and the people to take heed of his words of admonition, he exclaimed, Give ear, O ye Heavens, and I will speak; and hear, O earth, the words of my mouth; [Deut. 32, 1] evidently signifying by the Heavens the order of rulers, and by the earth the people under them. There is then in this place no unfitness in interpreting the Heavens to mean either the Priests or the Pharisees, or the Doctors of the Law, who, to the eyes of men, while they attended on heavenly duties, seemed as it were to shed light from on high. Now because they were greatly stirred up in opposition to our Redeemer, it was as though ‘fire fell from heaven;’ whilst from those very men, who were accounted teachers of the truth, the flames of envy burst out, to the deceiving of the ignorant people. For ...
74. What is signified by sheep but the innocency of our thoughts? what is signified by sheep, but cleanness of heart in the good? Now we have said a little above that we speak of the aerial ‘heaven,’ whence too we name the birds of heaven. And we know that the impure spirits, that fell from the ethereal heaven, roam abroad in the mid space between this heaven and earth. These are the more envious that the hearts of men should mount up to the realms of heaven, that they see themselves to have been cast down from thence by the impurity of their pride. Forasmuch then as the glances of jealousy burst forth from the powers of the air against the purity of our thoughts, ‘fire fell from heaven upon the sheep;’ for oftentimes they inflame the pure thoughts of our minds with the fires of lust, and they do as it were consume the sheep with fire, when they disorder the chaste feelings of the mind with the temptations of sensuality. This is called the fire of God, for it owes its birth, tho...
23. Lest the loss of his property might not stir up sufficient grief at the hearing, he urges his feelings to exceed by the very words of the messengers. For it is to be remarked how craftily it is said, the fire of God, as though it were said, thou art suffering the visitation of Him, Whom thou desiredst to appease by so many sacrifices: thou art undergoing the wrath of Him, in Whose service thou didst daily weary thyself! For in signifying that God, Whom he had served, had brought upon him his misfortunes, he mentions a sore point on which he may break forth; to the end that he might recall to mind his past services, and reckoning that he had served in vain, might be lifted up against the injustice of the Author. For the godly mind, when it finds itself to meet with crosses from the hands of man, finds repose in the consolations of Divine favour; and when it sees the storms of trial gather strength without, then seeking the covert of trust in the Lord, it takes refuge within the ...
Who is “the fire”? The enemy himself, about whom David said, “You will throw burning coals at them.” In fact, he could not, as some people believe, cast thunderbolts, nor brandish lightning, nor set in motion any element. Therefore it is the devil in the semblance of fire who fell on the herds of sheep, with the intention of forcing Job to blaspheme God, as if it were he, who from heaven had destroyed the riches of the righteous. - "Homilies on Job 3.1.16"
