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Isaiah 26:12

LORD, you will ordain peace for us: for you also have done all our works in us.
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Augustine of Hippo

AD 430
What’s the meaning of “Where, death, is your sting?” It means, “Where is sin?” You ask, and it is nowhere. “For the sting of death is sin.” They are the apostle’s words, not mine. That is when we will be able to say, “Where, death, is your sting?” Sin will be nowhere, neither to take you captive, nor to assault you nor to tickle your consciousness. That is when we will not say, “Forgive us our debts.” But what will we say? “Lord our God, give us peace, for you have given us everything.” - "Sermon 131.7"
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Augustine of Hippo

AD 430
The time when our external enemy the devil will be under our feet is when the internal enemy, covetousness, has been healed, and we shall be living in peace. What sort of peace? The sort that “eye has not seen nor ear heard.” What sort of peace? The sort that no imagination can conceive and no quarreling intrude on. What sort of peace? The sort about which the apostle said, “And the peace of God, which surpasses all understanding, will guard your hearts.” About this peace the prophet Isaiah says, “O Lord our God, give us peace, for you have given us everything you promised.” You promised Christ; you have given him to us. You promised his cross and the shedding of his blood for the forgiveness of sins; you have given them to us. You promised his ascension and the sending of the Holy Spirit from heaven; you have given them to us. You promised us a church spread throughout the world; you have given it. You promised there would be heretics to try us and put us through our paces, and the ch...

Bede

AD 735
“A man’s steps are directed by the Lord.” Whoever walks a straight path composed of human steps does so not by the freedom of human judgment but by the governance of him to whom Isaiah said, “All of our works were accomplished by you.” “What man can understand his way?” In this it becomes clear that whatever goodness anyone possesses from himself he does not have except through the grace of God, because no one is able to understand through the freedom of his own judgment either what kind of future he will have or the quality and duration of conquests to come. - "Three Books on the Proverbs of Solomon 2.20"

Cassiodorus Senator

AD 585
“All have fallen.” Anyone who refuses to seek out a strong foundation necessarily falls. “Together they became useless,” namely, with regard to the work for which they were created. “There is none who does good.” There was no one who would do good, because the Jews broke the commandments and the Gentiles spurned the law of nature. When anyone from either party did good, therefore, he knew that he was indebted to grace, not to nature, as the prophet said in reference to the Lord: “in the presence of whom no one is innocent.” Isaiah also says in his canticle: “O Lord our God, you will give us peace, for you have accomplished all of our works in us.” - "Exposition of Romans 3"

Cassiodorus Senator

AD 585
So they are truly wise who entrust themselves to the power and dispensation of the Godhead; him alone they seek, and the outcome is all that is good for them. This is the message of the prophet Isaiah: “Lord our God, give us your peace; for you have bestowed all things on us.” Next comes: “And he gave ear to me.” Note that this utterance to the Lord, so short but magnificent in its devotion, sought that he should deign to give ear; what is there that he has failed to give us when out of pity he has granted such a request? For his gaze on us spells deliverance and a bestowal of gifts so great that even the greedy suppliant ceases to beg for them. - "Exposition of the Psalms 76.2"

Cyril of Alexandria

AD 444
And we have learned also to say in our prayers, “O Lord our God, grant us your peace, for you have given us everything,” so that if anyone becomes partaker of the peace furnished by God, he will not be lacking any good thing. - "Letter 39.2"
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George Leo Haydock

AD 1849
Works, both in punishing and rewarding. (Calmet) God crowns his own gifts. (Estius)
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Gregory The Dialogist

AD 604
Let us offer thanks to our Creator for the blessings we have received and humbly say with the prophet Isaiah, “For you have wrought all our works for us.” - "Homilies on Ezekiel 1.4.16"
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John Chrysostom

AD 407
But I say all this now, and select all the histories that contain trials and tribulations and the wrath of kings and their evil designs, in order that we may fear nothing except offending God. For then also was there a furnace burning; yet they derided it but feared sin. For they knew that if they were consumed in the fire, they should suffer nothing that was to be dreaded; but that if they were guilty of impiety, they should undergo the extremes of misery. It is the greatest punishment to commit sin, though we may remain unpunished; as on the other hand, it is the greatest honor and repose to live virtuously, though we may be punished. For sins separate us from God; as he himself speaks: “Have your sins separated between you and me?” But punishments lead us back to God. As one says, “Give peace; for you have recompensed us for all things.” Suppose anyone has a wound; which should we most deservedly fear, gangrene or the surgeon’s knife? The steel or the devouring progress of the ulcer...

John Chrysostom

AD 407
When you see a person living in wickedness and enjoying great prosperity without suffering any misfortune, you should mourn particularly for this reason, because although he is afflicted with a very serious disease and ulcer, he aggravates his illness, making himself worse by his luxury and self-indulgence. For punishment is not evil, but sin is evil. The latter separates us from God, but the former leads us toward God and dissolves his anger. How do we know this? Hear what the prophet says, “Comfort, comfort my people, O priests, speak tenderly to Jerusalem … that she has received from the Lord’s hand double for all her sins.” And elsewhere he says, “O Lord our God, give us peace; for you have given us all our due.” - "Homilies on Lazarus and the Rich Man 3"

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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