Let us know, let us press on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.
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Cyril of Alexandria
AD 444
For I suppose that he waters in two ways upon us who received faith and have known rightly his manifestation. On the one hand, he reveals knowledge in the spirit of the old and legal, and in addition to these, prophetic teachings. In my view, this is the early rain. On the other hand, he adds to this the late [rain], the interpretation of the gospel’s teachings and the most desirable grace of the apostolic preachings.
Third. In a short time the Lord will easily set us free. But the prophet refers more directly to the resurrection of the faithful, and of Christ, Ephesians ii. 5., and 1 Corinthians xv. 4. (Calmet)
St. Paul mentions the third day according to the Scriptures, which nowhere else so clearly specify it. (Worthington) See St. Jerome; St. Cyrpian; Sanct. 9.
Know. Hitherto we have been reproached with voluntary ignorance in adoring idols, chap. iv. 6. We will amend.
His, Christ's.
Rain. It falls only in autumn and in spring, Deuteronomy xi. 14. (Calmet)
Nor is this the only thing that proves the dignity of the water. But there is also that which is more honorable than all—the fact that Christ, the maker of all, came down as the rain, and was known as a spring, and diffused himself as a river, and was baptized in the Jordan. For you have just heard how Jesus came to John and was baptized by him in the Jordan. Oh, things strange beyond compare! How should the boundless river that makes glad the city of God have been dipped in a little water! On the Holy Theophany
[God] is called not only at morning or dawn or daybreak; he will come to us as an early and later rain to earth. We accept Christ as an early rain when the foundations of the faith are laid within us, and we shall take him as a late rain when after the crop is ripened we grasp eternal fruits and store them up in the Master’s barn.