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Habakkuk 3:1

A prayer of Habakkuk the prophet on Shigionoth.
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George Leo Haydock

AD 1849
For ignorances. That is, for the sins of his people. In the Hebrew it is shignoth: which some take to signify a musical instrument, or tune, with which this sublime prayer and canticle was to be sung. (Challoner) The term is omitted in several Latin manuscripts. The precise import cannot be ascertained; yet it seems to imply a song of comfort. (Calmet) Septuagint, "with a canticle. "(Haydock) St. Jerome follows Aquila and Symmachus, and the 5th edition. Theodotion has, "for voluntary "transgressions. (Calmet) All sins proceed in some degree from ignorance, (Worthington) and are all the effects of free-will. (Haydock) The prophet prays to be freed from sin, and foretells the coming of Christ (Worthington) The Fathers apply this canticle to Him, as the Church herself does in her office. We cannot go astray, following such guides. Yet some think that an allusion is made to the return from captivity, and from Egypt, which were noble figures of the world's redemption. The prophet conc...

Jerome

AD 420
The prophet Habakkuk gives this title to his canticle: “A prayer of Habakkuk the prophet for ignorance.” For he had spoken in a bold manner to the Lord and had said, “How long, O Lord, shall I cry, and you will not hear? Shall I cry to you ‘suffering violence,’ and you will not save? Why have you shown me iniquity and grievance, to see rapine and injustice before me? Judgment is done against me and opposition is more powerful. Therefore the law is torn to pieces, and judgment comes not to the end, because the wicked prevails against the just; therefore, wrong judgment goes forth.” As a reproof to himself for having spoken these words through ignorance, he writes the Canticle of Penance. If ignorance were no sin, it was a futile effort on his part to compose a book of penance, and his desire to express sorrow over an act that was not a sin was an empty gesture.

Richard Challoner

AD 1781
For ignorances: That is, for the sins of his people. In the Hebrew, it is Sigionoth: which some take to signify a musical instrument, or tune; with which this sublime prayer and canticle was to be sung.

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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