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Genesis
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Exodus
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Leviticus
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Numbers
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Deuteronomy
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Joshua
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Judges
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Ruth
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1 Samuel
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2 Samuel
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1 Kings
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2 Kings
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1 Chronicles
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2 Chronicles
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1 Esdras
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Ezra
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Nehemiah
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Tobit
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Judith
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Esther
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Maccabees 1
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Maccabees 2
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Psalms
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Job
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Proverbs
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Ecclesiastes
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Song of Songs
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Wisdom of Solomon
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Wisdom of Sirach
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Hosea
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Amos
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Micah
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Joel
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Obadiah
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Jonah
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Nahum
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Habakkuk
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Zephaniah
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Haggai
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Zechariah
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Malachi
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Isaiah
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Jeremiah
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Baruch
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Lamentations
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Epistle of Jeremiah
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Ezekiel
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Daniel
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Prayer of Manasseh
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Genesis 3:6

And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
Read Chapter 3

Ambrose of Milan

AD 397
It is temperance that cuts off desires. God commanded the first humans to hold to it, for he said, “What is in the middle of the garden, you shall not eat, neither shall you touch it, lest you die.” And because they did not preserve temperance, the transgressors of this signal virtue were made exiles from paradise, with no share in immortality. For the law teaches temperance and pours it into the hearts of all.
< 1 min1/11
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Augustine of Hippo

AD 430
Through [Christ] a pattern of life has been given us, that is to say, a sure path by which we may come to God. For we who have fallen through pride could only return to God through humility. Thus was it said to the first creature of our race: “Taste, and you shall be as God.” As I was saying, our Savior has himself condescended to exemplify in his own person that humility which is the path over which we have to travel on our return to God. For “he did not think it robbery to be equal to God but emptied himself, taking the form of a slave.” Hence, the Word through whom all things in the beginning were made was created man.
1 min2/11
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Augustine of Hippo

AD 430
In paradise, rebellion certainly began in the soul. There began the process of giving consent to breaking the commandment. This is why the serpent said, “You shall be as gods.” But the whole man committed the sin. It was then that the flesh was made sinful flesh, whose faults could be healed only by the One who came in the likeness of sinful flesh. .
< 1 min3/11
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Diadochos of Photiki

AD 486
Eve is the first to teach us that sight, taste and the other senses, when used without moderation, distract the heart from its remembrance of God. So long as she did not look with longing on the forbidden tree, she was able to keep God’s commandment carefully in mind. She was still covered by the wings of divine love and thus was ignorant of her own nakedness. But after she had looked at the tree with longing, touched it with ardent desire and then tasted its fruit with intense sensuality, she at once felt drawn to physical intercourse, and, being naked, she gave way to passion. All her desire was now to enjoy what was immediately present to her senses, and through the pleasant appearance of the fruit she involved Adam in her fall.
1 min4/11
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Ephrem The Syrian

AD 373
She hastened to eat before her husband that she might become head over her head, that she might become the one to give command to that one by whom she was to be commanded and that she might be older in divinity than that one who was older than she in humanity. .
< 1 min5/11
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Ephrem The Syrian

AD 373
The words of the tempter would not have caused those two to be tempted to sin if their avarice had not been so helpful to the tempter. Even if the tempter had not come, the tree itself, by its beauty, would have caused them a great struggle due to their avarice. Their avarice then was the reason that they followed the counsel of the serpent. The avarice of Adam and Eve was far more injurious to them than the counsel of the serpent.
< 1 min6/11
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Ephrem The Syrian

AD 373
For it says, "The woman saw that the Tree was good to eat, and was delightful to the eyes; and the Tree was enticing to look upon, and so she took some of its fruit and ate." [ Gen. 3:6 ] Now if she was overcome by the Tree's beauty and by desire for its fruit, she was not overcome by the counsel that had entered her ear, seeing that she was defeated by the greed which issued from within herself. Seeing that a commandment had been laid down for the tempted pair, it was appropriate that the tempter should come momentarily. Now because God had given to Adam everything inside and outside Paradise through Grace, requiring nothing in return, either for his creation, or for the glory in which He had clothed him, nevertheless out of Justice He held back one tree from him to whom He had given, in Grace, everything in Paradise and on earth, in the air and in the seas. For when God created Adam, He did not make him mortal, nor did He fashion him as immortal; this was so that Adam himself, eit...
9 mins7/11
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George Leo Haydock

AD 1849
Woman saw, or gazed on with desire and fond dalliance. (Menochius) Consulting only her senses, which represented the fruit to her as very desirable, and caused her to give credit to the devil's insinuations, rather than to the express word of God. Do not unbelievers the like, when they refuse to admit the real presence and transubstantiation, though they cannot be ignorant, that this way of proceeding always leads to ruin. Her husband, who, instead of reproving her for her rashness, did eat, through excessive fondness, not being able to plead ignorance, or that he was deceived. "Earth trembled from her entrails, sky loured, and muttering thunder, some sad drops wept at completing of the mortal sin. " (Original Paradise Lost, ix. 1000.) (Haydock) (Genesis ii. 14.) In what light soever we consider the fault of this unhappy pair, it is truly enormous: the precept was so easy and just, the attempt to be like God in knowledge so extravagant, that nothing but pride could have suggested su...
1 min8/11
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Gregory of Nyssa

AD 394
Those who have been tricked into taking poison offset its harmful effect by another drug. The remedy, moreover, just like the poison, has to enter the system, so that its remedial effect may thereby spread through the whole body. Similarly, having tasted the poison, that is the fruit, that dissolved our nature, we were necessarily in need of something to reunite it. Such a remedy had to enter into us, so that it might by its counteraction undo the harm the body had already encountered from the poison. And what is this remedy? Nothing else than the body that proved itself superior to death and became the source of our life.
1 min9/11
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Irenaeus of Lyons

AD 202
As Eve was seduced by the word of a [fallen] angel to flee from God, having rebelled against his word, so Mary by the word of an angel received the glad tidings that she would bear God by obeying his word. The former was seduced to disobey God [and so fell], but the latter was persuaded to obey God, so that the Virgin Mary might become the advocate of the virgin Eve. As the human race was subjected to death through the act of a virgin, so was it saved by a virgin, and thus the disobedience of one virgin was precisely balanced by the obedience of another. .
1 min10/11
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John Chrysostom

AD 407
True it is that "evil converse corrupts good behavior." [ I Cor 15:33 ] Why was it, after all, that before that wicked demon's advice she entertained no such idea, had no eyes for the tree, nor noticed its attractiveness? Because she feared God's direction and the punishment likely to follow from tasting the fruit; now, how ever, when she was deceived by this evil creature into thinking that not only would they not come to any harm from this but would even be equal to God, then evidently hope of gaining the promised reward drove her to taste it. Not content to remain within her own proper limits, but considering the enemy and foe of her salvation (129d) to be more trustworthy than God's words, she learned shortly afterwards through her own experience the lethal effect of such advice and the disaster brought on them from tasting the fruit. The text says, remember, "She saw the tree was good for eating, pleasing for the eyes to behold and attractive to contemplate," and she reasoned with...
7 mins11/11
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Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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