And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
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Ambrose of Milan
AD 397
Although you are aware that the serpent is wiser than all creatures, his cunning is especially noticeable here. As he sets his snares, he pretends to give utterance to the words of God, for God had already said: 'From every tree of the garden you may eat, but from the tree of the knowledge of good and evil you must not eat, for the day you eat of it you must die. [ Gen 2:16 ] The serpent inserted a falsehood in questioning the woman thus: 'Did God say, you shall not eat of any tree?' Whereas God had actually said: 'From every tree of the garden you may eat, but from one tree you must not eat,' meaning, by that, the tree of the knowledge of good and evil which was not to be tasted. We need not wonder at the manner of deception. Deceit accompanies any effort at ensnaring an individual. The serpent's question was not without its purpose. But the woman's reply will indicate that there was nothing questionable in the command of God: 'Of the fruit of all the trees in the garden we may eat, b...
Let us, however, listen to what she says to him in reply. That is, when he said, "'Why is it that God said, Do not eat of any tree of the garden?'" the woman replied to the serpent, "'We do eat of every tree of the garden; but of the fruit of the tree in the middle of the garden God said, Do not eat or even touch it in case you die.'" [ Gen 3:2, Gen 3:3 ] Do you see his malice? He said what was not the case so as to entice her into conversation with him and thus learn what was the case. The woman, you see, is evidently encouraged as though he were kindly disposed to her, and she reveals the whole of the instruction, tells him all in detail, and by her reply deprives herself of any excuse. I mean, what could you say in your defense, woman? "God said, Do not eat of any tree in the garden." You ought to have turned away from the speaker and said to him, Be off, you are a cheat, you do not know the force of the direction given us, nor the extent of the enjoyment we have, nor the abundance ...
