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Genesis 26:5

Because Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
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Augustine of Hippo

AD 430
Isaac is a patriarch who had no second wife, nor any concubine, but was content with the twins who were the fruit of a single intercourse. He too had the same fears as his father of the perilous beauty of his wife when he lived among strangers, and he too called her sister without a word about her being his wife, since in fact she was nearly related on the paternal and the maternal side. And Rebekah too was safe, once it was known that she was his wife. Not, however, that we should esteem him higher than his father for knowing no woman other than his single wife; undoubtedly the merits of his father’s faith and obedience were so much greater that it was because of the father that God was so good to the son.

George Leo Haydock

AD 1849
Ceremonies of religion, observed under the law of nature. (Menochius)

John Chrysostom

AD 407
But what is the meaning of “for the reason that he obeyed my voice and kept my commands, my orders, and my judgments”? I said to Abraham, “Go forth from your country and your kindred, onward to a land that I will show you.” He left what he had and set off for an uncertain goal. He did not dally or delay; instead, with complete enthusiasm, Abraham obeyed my call and carried out my commands. In turn I promised him things beyond nature and, despite his despair on the score of age and the unsuitability for childbearing on the part of himself and your mother, he heard from me that his descendants would develop into such a great number as to fill the whole land. Yet he did not become deranged in mind or lose faith. Hence it was reckoned as righteousness in Abraham to trust in my power and have confidence in my promises …. After your birth your mother was ill disposed toward her maidservant’s child Ishmael and wanted to drive him out of the house with Hagar so that he should have nothing in c...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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