Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh's heart was hardened, and he hearkened not unto them; as the LORD had said.
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Augustine of Hippo
AD 430
Isn’t the finger of God to be understood as being the Holy Spirit? Read the Gospel, and see that where one Evangelist has the Lord saying, “If I with the Spirit of God cast out demons,” another says, “If I with the finger of God cast out demons.” So if that law too was written by the finger of God, that is, by the Spirit of God, the Spirit by which Pharaoh’s magicians were defeated, so they said, “This is the finger of God, … why can it not be said of it, “For the law of the Spirit of life in Christ Jesus has delivered you from the law of sin and death”? Sermon
Here I see a difficulty occurring to one of limited knowledge [of Scripture], that is, why miracles are also done by magical arts, for the magicians of Pharaoh also made serpents and other similar things. But what is a much greater cause of wonder is how the power of the magicians, who could make serpents, utterly failed when it came to very small gnats. For the sciniphs, by which the proud people of Egypt were afflicted, are very small flies. And there certainly the magicians who failed, exclaimed, “This is the finger of God.” We are thereby given to understand that not even the angels and the spirits of the air, who transgressed and were cast from that home of sublime and ethereal beauty into this most profound darkness, as into a prison peculiar to them, could do anything that they could by means of their magical arts, if the power had not been given to them from above. .
Finger, the spirit, (Luke xi. 20; compare Matthew xii. 28,) or power of God, Isaias xl. 12. The magicians here confess, that Moses is something more than themselves. (Calmet)
Thus God interferes, whenever a contest of miracles, real or apparent, might lead any sincere seeker astray. He caused the priests of Baal to be confounded; (3 Kings xix,) and Simon Magus, flying in the air, was hurled down at the prayer of St. Peter. (Hegesip.) Cyrola, the Arian patriarch, attempting to deceive the people, by giving sight to a man whom he bribed to feign himself blind; and Calvin, who wished to have the honour of raising a man to life, at Geneva, by the like imposition, were both deservedly covered with confusion; while, of those unhappy men who joined in the collusion, one lost his sight, and the other his life. (Gregory of Tours, ii. Hist. 3; Bolsec.) On such occasions, we are admonished to be on our guard, and to adhere to the old religion. (Deuteronomy xiii.; Matthew xxiv.) (Worthington)
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