A time to get, and a time to lose; a time to keep, and a time to cast away;
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Didymus the Blind
AD 398
Before the good things were found (for example, the knowledge of truth), people were in ignorance. For them it was the time of losing. But this time was preceded by the time of seeking; for when some one seeks the good, the time has come to lose what in his case had been before the good. Likewise people lived according to the law before Christ’s life on earth, and they looked for the letter. But when the “Sun of righteousness” rose and truth finally had come, the time also had come to lose the letter and to supersede it. This is how one can sometimes lose in a good way. The Savior in the Gospel says: “Those who want to save their soul will lose it, and those who lose their soul will find it.” One [can also] understand this as referring to martyrdom and to the time of persecution: Those who want to save their soul on the day of judgment and at the time of reward must lose it by offering themselves up to death; to lose the soul here means death, the dying for truth in martyrdom.
Jerusalem, therefore, was abandoned “like a booth in a vineyard” because the guardian angels left it along with the Lord when Christ had suffered. A crop in the field is guarded by the Lord not for its own sake but only for the grain it yields, such that the stalk is permitted to be destroyed once its fruit is harvested. So also it was not principally for its own sake that Jerusalem was guarded temporarily, but on account of Jesus Christ our Lord, who was born according to the flesh within its borders. But when its fruit had been harvested, that is, the body of Christ, whence came the heavenly bread of life, then Jerusalem was abandoned like a field after the harvest, like a booth in a vineyard after its grapes had been gathered. This, then, is why it was said here in the divine Scriptures, “There is a time for guarding and a time for casting aside,” for there was a time when Jerusalem was guarded and a time when it was being cast aside. Exposition of Ecclesiastes, Fragment
Do you want to learn, too, the right moment to seek the Lord? To put it briefly—all your life. In this case alone the one moment to pursue it is the whole state of life. For it is not at a fixed moment and an appointed time that it is good to seek the Lord, but never to cease from continual search—that is the real timeliness.
