I gathered for myself also silver and gold, and the special treasures of kings and of the provinces: I got men singers and women singers, the delights of the sons of men, and musical instruments of all sorts.
Read Chapter 2
Didymus the Blind
AD 398
In many places of the divine teaching the Spirit and spiritual things are expressed by the image of gold, the spoken word and its virtue by the image of silver. “The tongue of the righteous is choice silver,” that is, his spoken word and everything which he teaches by this spoken word. In the same way the following saying is to be understood: “The promises of the Lord are promises that are pure, silver refined in a furnace on the ground.” But the spirit is gold.
As the choir directors assign a place and a pitch to each male and female member of the choir so that a harmony of sound emerges, so those who sing to God and do so in harmony have the Savior himself as choir director. Or the [choir director could also be the] wise man, who here is Solomon, if we understand him in his role as wise man.
Silver, which became, in consequence, of little value.
Singing. At the court of Persia, people sung all night, and during the feasts. (Athen. xii., and 14.)
Cups and vessels; (Aquila and Symmachus) or, "men and women to", (Septuagint) or "a field and fields "(Calmet) or, Protestants, "as musical instruments, and that of all sorts. "Hebrew shidda beshiddoth. (Haydock)
If therefore something brings no benefit to those who pursue it, whether in terms of beauty or of physical wellbeing or of the relief of pains, for what reason is it pursued? And what is the affection of those who have set their heart on the stuff, when they come to be aware of such a possession? Do they congratulate themselves because they have gained something? If someone were to ask them whether they would welcome the chance to have their nature changed into it, and themselves to become what is honored among them with such affection, would they choose the change? [Would they choose to be] transformed from humanity into gold and be proved no longer rational, intelligent or able to use the sense organs for living, but yellow and heavy and speechless, lifeless and senseless, as gold is? I do not think that even those who set their desire passionately on the stuff would choose this. If, therefore, for rightthinking people it would be a kind of curse to acquire the properties of this ina...
What hope is there, that someone who lives amid so much gold will thereby become wise, sagacious, reflective, learned, a friend of God, prudent, pure, passionfree, detached and aloof from all that draws him toward evil? Or, alternatively, physically strong, pleasant to look at, extending life for many centuries, free from aging, disease and pain, and all the things sought for in the life of the flesh? But nobody is so absurd or so unobservant of our common humanity as to think that these things would come to human beings, if only money were poured out before everyone in vast quantities on demand. Even now one may see many of those already better endowed with much wealth living in a pitiful state of health, so that if their servants were not at hand they would not be able to go on living. If, therefore, the abundance of gold proposed in our argument offers no benefit in body or in soul, it is far more likely that when it is available on a small scale it will prove useless to those who p...
