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Daniel 5:29

Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.
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George Leo Haydock

AD 1849
Third, or over a third part. (St. Jerome; ver. 7.; Haydock) The honours were conferred without delay, and they would have been made public in the morning. But death prevented the king; and Daniel did not enjoy them till they were ratified by Darius, to whom he adhered. (Calmet) The Medes then besieged the city, which they took that night, when most part were drunk. (Worthington) It was a solemn festival, Isaiah xxi. (St. Jerome) Cyrus rushed in by the channel of the Euphrates, and two of the king's guards slew him to revenge themselves. (Xenoph. 7.; Beros.)

Jerome

AD 420
Josephus writes in his tenth book of the Jewish Antiquities that when Babylon had been laid under siege by the Medes and Persians, that is, by Darius and Cyrus, Belshazzar, King of Babylon, fell into such forgetfulness of his own situation as to put on his celebrated banquet and drink from the vessels of the Temple, and even while he was besieged he found leisure for banqueting. From this circumstance the historical account could arise, that he was captured and slaughtered on the same night, while everyone was either terrified by fear of the vision and its interpretation, or else taken up with festivity and drunken banqueting. As for the fact that while Cyrus, King of the Persians, was the victor, and Darius was only King of the Medes, it was Darius who was recorded to have succeeded to the throne of Babylon, this was an arrangement occasioned by factors of age, family relationship, and the territory ruled over. By this I mean that Darius was sixty-two years old, and that, according to...

Jerome

AD 420
Or else, it might be construed as having authority over a third part of the kingdom. At any rate he received the royal insignia of necklace and purple, with the result that he appeared more notable to Darius, who was to be the successor in the royal power, and all the more honorable because of his notability. Nor was it strange that Belshazzar should have paid the promised reward upon hearing sad tidings. For either he supposed that his predictions would take place in the distant future, or else he hoped he would obtain mercy by honoring the prophet of God. And if he did not obtain this boon, it was because his sacrilege toward God outweighed the honor he accorded to man.

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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