Daniel answered in the presence of the king, and said, The secret which the king has demanded the wise men, the astrologers, the magicians, and the soothsayers, cannot show unto the king;
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George Leo Haydock
AD 1849
Soothsayers. Chaldean Gazer in, (Haydock) who inspect entrails, (Ezechiel xxi. 21. St. Jerome) or tell fortunes by sticks. (Chap. iii. 3.)
Cannot the wise men, the magicians. He instructs the king not to seek an explanation of heavenly mysteries from earthly men, for they shall be accomplished in their due time by God.
In place of diviners (haruspices), as we have rendered it, the Hebrew [sic!] text has Gazareni [actually the Aramaic word is gazerin], which only Symmachus has rendered as (C) sacrificers [thutai], a. class of people whom the Greeks usually call liver-diviners (epatoskopoi), and who inspect the inwards in order to make predictions from them concerning the future. By terming a mystery the category of a revealed dream, Daniel shows that whatever is hidden and unknown by men can still be called a "mystery." Moreover he obviates any evil suspicion on the king's part, lest he should imagine that human cleverness can discover something which is reserved to the knowledge of God alone.