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Daniel 11:24

He shall enter peaceably even into the richest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them the plunder, and spoil, and riches: yea, and he shall devise his plans against the strongholds, but only for a time.
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Aquinas Study Bible

AD 2017
Those of our persuasion believe all these things are spoken prophetically of the Antichrist who is to arise in the end time. But this factor appears to others as a difficulty for our view, namely the question as to why the prophetic discourse should abruptly cease mention of these great kings and shift from Seleucus to the end of the world. The answer is that in verse 11:2 the historical account where mention was made of the Persian kings, only four kings of Persia were presented, following after Cyrus, and many who came in between were simply skipped over, so as to come quickly to Alexander, king of the Macedonians. We hold that it is the practice of Scripture not to relate all details completely, but only to set forth what seems of major importance. Those of our school insist also that since many of the details which we are subsequently to read and explain are appropriate to the person of Antiochus, he is to be regarded as a type of the Antichrist, and those things which happened to ...

Jerome

AD 420
Up to this point the historical order has been followed, and there has been no point of controversy between Porphyry and those of our side (variant: and us). But the rest of the text from here on to the end of the book he interprets as applying to the person of the Antiochus who was surnamed Epiphanes, the brother of Seleucus and the son of Antiochus the Great. He reigned in Syria for eleven years after Seleucus, and he seized Judaea, and it is under his reign that the persecution of God's Law is related, and also the wars of the Maccabees. But those of our persuasion believe all these things are spoken prophetically of the Antichrist who is to arise in the end time. But this factor appears to them as a difficulty for our view, namely the question as to why the prophetic discourse should abruptly cease mention of these great kings and shift from Seleucus to the end of the world. The answer is that in the earlier historical account where mention was made of the Persian kings, only four ...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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