I prayed for her before the temple, and will seek her out even to the end.
All Commentaries on Wisdom of Sirach 51:14 Go To Wisdom of Sirach 51
Rabanus Maurus
AD 856
After the prayer offered by the author of this book, speaking as the church, he tells how he had sought wisdom from his childhood, having asked it of the Lord. When he says that he sought wisdom before his youth, before the opportune time to ask, he shows to have desired it prior to the errors of childhood and adolescence, and even before his youth, and to have asked insistently that God would give it to him, promising to seek it always. Adolescence and youth are fraught with dangers, because the actions of the exterior person dominate, as Solomon says in the book of Proverbs, confessing that he does not know "the way of a youth in his adolescence," and the prophet asks the Lord, "Do not recall the sins of my youth and of my ignorance." For this reason philosophers, representing human life with the letter Y, assign the lefthand stroke to infancy and adolescence and the righthand stroke to the more mature age, when the intellect is more robust and rejects the earlier foolishness of the senses. In fact, this letter was first used by Pythagoras as an example of human life, in such a way that the bottom stroke, thinner than a comma, would indicate the uncertain condition of the earliest age, not yet given to either vice or virtue. The junction above it begins with adolescence, of which the right side is difficult but tends to a blessed life, and the left is easier but leads to perdition and death.
