And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do justice.
All Commentaries on 1 Kings 3:28 Go To 1 Kings 3
Augustine of Hippo
AD 430
Again, I see these two women in one house as representing two kinds of people in one church: one of them dominated by insincerity, the other ruled by charity. So we may regard these two kinds of people simply like two women, called love and insincerity. Insincerity, of course, deceitfully imitates love. That is why the apostle warns us against her when he says, “Let love be without insincerity.” Although the two live in one house as long as that gospel net is in the sea, enclosing good and bad fish together until it is brought ashore, yet each is doing her own thing. They were both harlots, though, because everyone is converted to the grace of God from worldly desires, and nobody can properly boast about any prior justice and its merits. A harlot’s committing fornication is her own doing; her having a son is God’s. All human beings, after all, are fashioned by the one creator God. Nor it is surprising that God works well even in the sins of men and women. After all, even the crime of Judas the traitor was used by our Lord to achieve the salvation of the human race. But the difference is that when God brings something good out of anyone’s sin, it is not usually something that the sinner wants. It is not only that when he sins he does not sin with the same intention as God’s providence turning his sin to a just end—Judas, you see, did not betray Christ with the same intention as Christ had in allowing himself to be betrayed; it is also that when he realizes his sin has produced a better result that he never wanted to happen, it gives him more pain than pleasure. Suppose, for example, someone wants to give his enemy poison while he is sick, but he makes a mistake about the kind of medicine and gives him something beneficial instead, so that the sick person gets better through the kindness of God, who decided to turn his enemy’s villainy to his advantage. But when the wicked person realizes that his own hand has restored the other to health, he suffers torments and frustration. But if a harlot is willing to have the child she has conceived and is not driven by lust or avaricious concern for her shameful earnings to take an abortifacient and eliminate what she has conceived from her womb, in case her fertility should interfere with her sinning, then the appetite that had been dissipated among a great many is now concentrated on the one gift of God and will no longer be called greed, but love. So the harlot’s son is rightly understood as representing the sinner’s grace; the new creature born of the old shame is the forgiveness of sins.
