I made myself great works; I built houses; I planted vineyards:
All Commentaries on Ecclesiastes 2:4 Go To Ecclesiastes 2
Gregory of Nyssa
AD 394
The confession about planting vines encompasses a great catalogue of effects on the person. The text includes in its meaning the full extent and nature of the effects caused by wine. Who in the world does not know that once wine immoderately exceeds what is necessary, it is tinder for licentiousness, the means to selfindulgence, injury to youth, deformity to age, dishonor for women, a poison inducing madness, sustenance for insanity, destruction to the soul, death to the understanding, estrangement from virtue? From it comes unjustified mirth, lamentation without reason, senseless tears, unfounded boasting, shameless lying, craving for the unreal, expectation of the impracticable, monstrous threats, groundless fear, unawareness of what is really to be feared, unreasonable jealousy, excessive bonhomie, the promise of impossible things—not to mention the unseemly nodding of the head, the shaky, topheavy gait, the indecency due to immoderate intake, uncontrolled movement of the limbs, the bending of the neck which can no longer support itself on the shoulders, when the flabbiness brought about by the wine relaxes the neck muscles. What caused the unlawful heinous act of incest with daughters? What distracted Lot’s mind from what was happening, when he both committed the heinous act and was ignorant of what he committed? Who invented, like a riddle, the weird names of those children? How did the mothers of the accursed progeny become the sisters of their own children? How did the boys have the same man both as father and grandfather? Who was it who muddled their identity by breaking the law? Was it not wine, exceeding moderation, which caused this unbelievable tragedy? Was it not drunkenness that shaped such a myth into history, one which surpasses real myths in its monstrosity? Homilies on Ecclesiastes
