Blessed is the man whom you choose, and cause to approach unto you, that he may dwell in your courts: we shall be satisfied with the goodness of your house, even of your holy temple.
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Augustine of Hippo
7. "Blessed is he whom Thou hast chosen, and hast taken to Thee" (ver. 4). Who is he that is chosen by Him and taken to Him? Was any one chosen by our Saviour Jesus Christ, or was Himself after the flesh, because He is man, chosen and taken to Him? ...Or hath not rather Christ Himself taken to Him some blessed one, and the same whom He hath taken to Him is not spoken of in the plural number but in the singular? For one man He hath taken to Him, because unity He hath taken to Him. Schisms He hath not taken to Him, heresies He hath not taken to Him: a multitude they have made of themselves, there is not one to be taken to Him. But they that abide in the bond of Christ and are the members of Him, make in a manner one man, of whom saith the Apostle, "Until we all arrive at the acknowledging of the Son of God, unto a perfect man, unto the measure of the age of the fulness of Christ." Therefore one man is taken to Him, to which the Head is Christ; because "the Head of the man is Christ." The same is that blessed man that "hath not departed in the counsel of ungodly men," and the like things which there are spoken of: the same is He that is taken to Him. He is not without us, in His own members we are, under one Head we are governed, by one Spirit we all live, one fatherland we all long for. ...And to us He will give what? "He shall inhabit," he saith, "in Thy courts." Jerusalem, that is, to which they sing that begin to go forth from Babylon: "He shall inhabit in Thy courts: we shall be filled with the good things of Thy House." What are the good things of the House of God? Brethren, let us set before ourselves some rich house, with what numerous good things it is crowded, how abundantly it is furnished, how many vessels there are there of gold and also of silver; how great an establishment of servants, how many horses and animals, in a word, how much the house itself delights us with pictures, marble, ceilings, pillars, recesses, chambers:-all such things are indeed objects of desire, but still they are of the confusion of Babylon, Cut off all such longings, O citizen of Jerusalem, cut them off; if thou wilt return, let not captivity delight thee. But hast thou already begun to go forth? Do not look back, do not loiter on the road. Still there are not wanting foes to recommend thee captivity and sojourning: no longer let there prevail against thee the discourses of ungodly men. For the House of God long thou, and for the good things of that House long thou: but do not long for such things as thou art wont to long for either in thy house, or in the house of thy neighbour, or in the house of thy patron. ...