Attend unto me, and hear me: I mourn in my complaint, and make a noise;
All Commentaries on Psalms 55:2 Go To Psalms 55
Augustine of Hippo
AD 430
4. "Hear Thou, O God, my entreaty, and despise not my prayer: give heed unto me, and hearken unto me" (ver. 1). Of one earnest, anxious, of one set in tribulation, are these words. He is praying, suffering many things, from evil yearning to be delivered: it remaineth that we hear in what evil he is, and when he beginneth to speak, let us acknowledge there ourselves to be; in order that the tribulation being shared, we may conjoin prayer. "I have been made sad in my exercise, and have been troubled" (ver. 2). Where made sad, where troubled? "In my exercise," he saith. Of evil men, whom he suffereth, he hath made mention, and the same suffering of evil men he hath called his "exercise." Think ye not that without profit there are evil men in this world, and that no good God maketh of them. Every evil man either on this account liveth that he may be corrected, or on this account liveth that through him a good man may be exercised. O that therefore they that do now exercise us would be converted, and together with us be exercised! Nevertheless, so long as they are such as to exercise, let us not hate them: because in that wherein any one of them is evil, whether unto the end he is to persevere,we know not; and ofttimes when to thyself thou seemest to have been hating an enemy, thou hast been hating a brother, and knowest not. The devil and his angels in the holy Scriptures have been manifested to us, that for fire everlasting they have been destined. Of them only must amendment be despaired of. ...Therefore since this rule of Love for thee is fixed, that imitating the Father thou shouldest love an enemy: for, He saith, "love your enemies:" in this precept how wouldest thou be exercised, if thou hadst no enemy to suffer? Thou seest then that he profiteth thee somewhat: and let God sparing evil men profit thee, so that thou show mercy: because perchance thou too, if thou art a good man, out of an evil man hast been made a good man: and if God spared not evil men, not even thou wouldest be found to return thanks. May He therefore spare others, that hath spared thee also. For it were not right, when thou hadst passed through, to close up the way of godliness.