Incline not my heart to any evil thing, to practice wicked works with men that work iniquity: and let me not eat of their delicacies.
All Commentaries on Psalms 141:4 Go To Psalms 141
Augustine of Hippo
AD 430
4. ..."Set, O Lord, a watch before my mouth, and a door of restraint around my lips" (ver. 3). He said not a barrier of restraint, but "a door of restraint." A door is opened as well as shut. If then it be a "door," let it be both opened and shut; opened, to confession of sin; closed, to excusing sin. So will it be a "door of restraint," not of ruin. For what doth this "door of restraint" profit us? What doth Christ pray in the name of His Body? "That Thou turn not aside My heart to wicked words" (ver. 4). What is, "My heart"? The heart of My Church; the heart, that is, of My Body. ...
5. But when thine heart hath not been turned aside, O member of Christ, when thy heart hath not been turned aside "to wicked words, to making excuses in sins, with men that work in iniquity," thou shalt also not unite with their elect. For this followeth, "And I will not unite with their elect." Who are "their elect"? Those who justify themselves. Who are their elect? Those "who trust in themselves that they are righteous, and despise others," as the Pharisee said in the temple, "Lord, I thank Thee that I am not as other men are." Who are their elect? "This Man, if He were a prophet, would know what manner of woman this is that touched His feet." Here thou recognisest the words of that other Pharisee, who invited our Lord to his house; when the woman of that city, who was a sinner, came and approached His Feet. ...
For even this woman herself, "if her heart had turned aside to wicked words," would not have lacked wherewith to defend her sins. Do not women daily, her equals in defilement, but not her equals in confession, harlots, adulteresses, doers of shameful deeds, defend their sins? If they have not been seen, they deny them: if they have been caught and convicted, or have done their deeds openly, they defend them. And how easy is their defence, how ready, yet how headlong; how common, yet how blasphemous! "Had God not willed it, I had not done it: God willed it: fortune willed it: fate willed it." ...These are the defences of "the elect" of this world. But 'let the members of Christ, the Body of Christ, say, let Christ say in the name of His Body, "Turn not Thou aside, My Heart, to wicked words," etc., "and I will not unite with their elect." ...
6. "With men that work wickedness." What wickedness? Let me mention some sinful wickedness of theirs. Let me tell you one open sinful wickedness, which they acknowledge. They say, it is better for a man to be an usurer than a husbandman. Thou askest the reason, and they assign one. ...He vexeth the members of Christ, who cleanseth the earth with a furrow: he vexeth the members of Christ, who pulleth grass from the earth: he vexeth the members of Christ, who plucketh an apple from a tree. To avoid committing their imaginary murders in the farm, he committeth real murders in usury. He dealeth no bread to the needy. See whether there can be greater unrighteousness than this righteousness. He dealeth not bread to the hungry. Thou askest, wherefore? Lest the beggar receive the life which is in the bread, which they call a member of God, the substance of God, and bind it in flesh. What then do ye? why do ye eat? Have ye not flesh? Yes; but we, they say, forasmuch as we are enlightened by faith in Manes, by our prayers and our Psalms, forasmuch as we are elect, we cleanse thereby that bread, and transmit it into the treasure-house of the heavens. Such are the elect, that they are not to be saved by God, but saviours of God. And this is Christ, they say, crucified in the whole universe. I received in the Gospel Christ a Saviour, but ye are in your books the saviours of Christ. Plainly ye are blasphemers of Christ, and therefore not to be saved by Christ. Therefore lest a crumb be given to the hungry, and in the crumb a member of Christ suffer, is the hungry to die of hunger? False mercy to a crumb causeth true murder of a man. But who are their elect? "Turn not thou aside, my heart, to wicked words, and I will not unite with their elect."
