O LORD God, to whom vengeance belongs; O God, to whom vengeance belongs, show yourself.
All Commentaries on Psalms 94:1 Go To Psalms 94
Augustine of Hippo
AD 430
3. Let us now attend to the Psalm. "The Lord is the God of vengeance; the God of vengeance hath dealt confidently" (ver. 1). Dost thou think that He doth not punish? "The God of vengeance" punisheth. What is, "The God of vengeance"? The God of punishments. Thou murmurest surely because the bad are not punished: yet do not murmur, lest thou be among those who are punished. That man hath committed a theft, and liveth: thou murmurest against God, because he who committed a theft on thee dieth not. ...Therefore, if thou wouldest have another correct his hand, do thou first correct thy tongue: thou wouldest have him correct his heart towards man, correct thy heart towards God; lest perchance, when thou desirest the vengeance of God, if it come, it find thee first. For He will come: He will come, and will judge those who continue in their wickedness, ungrateful for the prolongation of His mercy, for His long-suffering, treasuring up unto themselves wrath against the day of wrath, and revelation of the righteous judgment of God, who will render to every man according to his deeds: because, "The Lord is the God of vengeance," therefore hath He "dealt confidently." ...Our safety is our Saviour: in Him He would place the hope of all the needy and poor. And what saith He? "I will deal confidently in Him." What meaneth this? He will not fear, will not spare the lusts and vices of men. Truly, as a faithful physician, with the healing knife of preaching in His hand, He hath cut away all our wounded parts. Therefore such as He was prophesied and preached beforehand, such was He found. ...How great things then did He, of whom it is said, "He taught them as one having authority," say unto them? "Woe unto you, Scribes and Pharisees, hypocrites!" What great things did He say unto them, before their face? He feared no one. Why? Because He is the God of vengeance. For this reason He spared them not in words, that they might remain for Him after to spare them in judgment; because if they were unwilling to accept the healing of His word, they would afterwards incur their Judge's doom. Wherefore? Because He hath said, "The Lord is the God of vengeance, the God of vengeance hath dealt confidently;" that is, He hath spared no man in word. He who spared not in word when about to suffer, will He spare in judgment when about to judge? He who in His humility feared no man, will He fear any man in His glory? From His dealing thus confidently in time past, imagine how He will deal at the end of time. Murmur not then against God, who seemeth to spare the wicked; but be thou good, and perhaps for a season He may not spare thee the rod, that He may in the end spare thee in judgment. ...
