The sons of Anah; Dishon. And the sons of Dishon; Hamran, and Eshban, and Ithran, and Cheran.
All Commentaries on 1 Chronicles 1:41 Go To 1 Chronicles 1
George Leo Haydock
AD 1849
Hamram. In Genesis Hamdan. Two letters have been mistaken since the Chaldean characters have been adopted. (Calmet)
On this occasion, we may briefly remark, 1. The most learned fathers have admitted such mistakes in Scripture: yet these are not to be corrected by each one's private judgment, but we must all abide by the determination of the Church, which is plainly appointed for our guide in the infallible word of God. 2. To obviate the objections of infidels, respecting the apparent contradictions of Scripture, particularly in these books, we must observe that many people and places had different names; 3. And those who had the same were really distinct. 4. Frequently also grandchildren, and those who have been adopted, are mentioned as the immediate offspring. 5. Some mysterious numbers are specified, as fourteen in the genealogy of Christ, though the history allows more. 6. Odd numbers are sometimes neglected. 7. Often a part is put for the whole, or on the contrary; as Christ is said to have been dead three days, though he was only one whole day and part of two others: and in the reigns of different kings, in the same year, the different parts are assigned to each, as a whole year. 8. Sometimes two reigned together, as Joathan ruled while Ozias was still living, (4 Kings xv.) and so both reigns are sometimes counted, and, at other times, their respective years. 9. The interregnums are either omitted in calculations, or added to the years of the next ruler. 10. Only the years that a person governed well are sometimes noticed, as Saul is said to have reigned two years, (1 Kings xiii.) though his administration continued much longer. Some of these rules may be applied to most of the scriptural difficulties, as the spirit of God could not dictate any falsehood. At the same time we must be forced to acknowledge that the Scriptures are hard to be understood, 2 Peter i. 20., (Worthington) and iii. 16.; and this may serve to exercise the genius, and to humble the pride of man. (Haydock)
