Table. After this the Masorets place a piska, or circle, to denote some omission, which the Syriac version alone supplies; "and did eat. "(Kennicott) Back. Some translate, "whom he had brought back. "(Junius; Syriac) This would destroy the principal proof of those who esteem the man of Bethel to have been a true prophet. (Calmet) Protestants agree with us; and the context seems to assert, that God addressed his servant by another's mouth. (Haydock)

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Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20