And see, and, behold, if the daughters of Shiloh come out to dance in dances, then come you out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin.
All Commentaries on Judges 21:21 Go To Judges 21
George Leo Haydock
AD 1849
To dance; not in a lascivious manner, as a certain heretical interpreter would have it, but out of a religious motive. (Menochius)
Such dances were formerly very common among all nations. The Therapeuts, who are supposed to have been the first Jewish converts to the Christian faith, in Egypt, and were remarkable for their modesty and serious deportment, danced nevertheless in their religious assemblies, first in two separate bands, and afterwards men and women together. (Philo, contemplat.) The women still dance round the tombs of their relatives, in Palestine, with solemn lamentations. (Roger, and Le Brun's Voyages)
Come. Josephus insinuates, that the women were to be seized as they came from different parts to the solemnity. But it hence appears that they were coming out of the city; (Calmet) though it is very probable that the virgins did not all belong to it, but came from all Israel: for why should the people of Silo be forced to supply wives for these surviving Benjamites, against whose character they might reasonably entertain such strong objections? But, if all the assembly agreed that the Benjamites should select from among their daughters whomsoever they could lay their hands on, they could not complain that they were treated with peculiar severity. (Haydock)
But did not the Israelites offend by giving this counsel, so contrary to the import of their vow? And were not the Benjamites equally guilty in following such advice? It is answered that, in odious matters words must be taken in all their rigour, and the person who vows not to give, does not engage himself to reclaim if the thing be taken. Those who gave the advice are not perhaps deserving of excuse, on account of the artifice which they employ to get rid of their oath; but the rest, who were not apprised of it till after the execution, were surely without blame; and the Benjamites, who followed the counsel of respectable men, in such circumstances, cannot be considered as guilty of a rape (Grotius, Jur. ii. 13.; Cornelius a Lap ide) (Calmet)
St. Ambrose (ep. 6,) seems to be of this opinion. To stat and others cannot, however, approve of these arguments. "As they erroneously supposed that they were bound by their oath, they prudently turned aside to advise the rape. "(Tirinus)
So Liranus
But this was only a human prudence. (Haydock)
The ancients gave counsel to the Benjamites, to ask the people of Silo to give them their daughters in marriage, knowing they would not grant the request, that they might afterwards have recourse to the expedient of taking them by force. "No doubt they were not without blame. For as they believed that their oath was binding, they ought neither to have done nor to have advised any thing, by which it might be violated. "(Salien, in the year of the world 2622.)
The rape at Silo preceded that of the Sabines, at Rome, about 700 years, and both probably happened in September. (Tirinus)
