And the angel of the LORD came up from Gilgal to Bochim, and said,
I made you to go up out of Egypt, and have brought you unto the land which I swore unto your fathers; and I said, I will never break my covenant with you.
All Commentaries on Judges 2:1 Go To Judges 2
George Leo Haydock
AD 1849
An angel. Taking the shape of a man, (Challoner) such as had appeared to Josue, (chap. v. 13.; Menochius) the guardian angel of Israel. (Haydock)
The Jews commonly suppose that it was Phinees, the high priest, Malachi as ii. 8. (Drusius) But he might be dead with the rest of the ancients when this took place, as the Israelites seem to have experienced many difficulties in consequence of their repeated prevarications, before this messenger was sent to them. He might very probably be some prophet, who speaks in the name of God, (Aggeus i. 13,) as he is said to come not from heaven, but from Galgal to the place of weepers. Hebrew, at Habbocim, "the mulberry trees. "Septuagint, Klauthmon. This place, the valley of tears, (Psalm lxxxiii. 7,) perhaps received his name afterwards, from what happened, ver. 4. Some suppose it designates Silo, where the people might be assembled on some great festival, and where sacrifice was offered, ver. 5. Bonfrere collects from the Septuagint and Josephus, ( vii. 4,) that it lay beyond the vale of the Raphaim, on the south side of Jerusalem, (Menochius) where this messenger might summon the people together, and authorize them to offer sacrifice, as was frequently done (Calmet) by dispensation (Haydock) at a distance from the tabernacle, chap. vi. 20., and xiii. 19.
I made. If he was an angel, his authority could not be called in question; and if he was the high priest, or a prophet known to the people, they would hear him with attention and respect. (Calmet)
He appeared at least in human form, and spoke in the name of God. (Worthington) (Josue v.)
