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Deuteronomy 33:2

And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.
All Commentaries on Deuteronomy 33:2 Go To Deuteronomy 33

George Leo Haydock

AD 1849
Pharan. Habacuc iii. 3, mentions this apparition. See also Psalm lxvii. 9. Saints. God was accompanied by legions of angels, when he delivered the law to the Israelites, who are styled a nation of saints, Numbers xvi. 3. Septuagint, "he hastened from Mount Pharan, with ten thousands to Cades. At his right hand are his angels attending. "(Haydock) Kodesh does not mean saints, but holiness, or the city of Cades; and the preceding word, which Protestants translate, with ten thousands, more probably refers to another title of the city, as it is specified Meriba-Cadesh, chap. xxxii. 51., and Ezechiel xlviii. 28. (Kennicott) Law. Chaldean, "from the midst of the fire he has given us a law, written with his own hand. "We may translate, "He hath shone from Mount Pharan, and multitudes accompanied him. The Holy One, who hath in his hand fire and the law. "See Isaias vi. 3. God conducted his people, like a victorious general, through the wilderness, frequently appearing to them to strike terror into the rebellious. (Calmet) When he first descended upon Sinai, his glory shone on Pharan and Seir, as it were in its progress thither. (Menochius) The law is styled fiery, not only because it was given from the midst of flames, but also because it was to be put in execution with the utmost rigour. (Haydock) But doth is Chaldean, and no where else used for the law in the books written before the captivity, nor is it acknowledged by the Septuagint, Syriac Perhaps it was originally aur, as it is in the Samaritan version, "shone forth "conformably to a similar passage, Habacuc iii. 4. "His brightness was as the sun, horns, or rather splendours (issuing forth) from his hand "(Kennicott)
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Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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